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Acts 9:26-31 meaning

When Saul returns to Jerusalem, the other disciples reject him for a time out of fear. But the charitable and generous disciple Barnabas befriends Saul and takes him to the apostles. They learn of his vision of Christ on the road, and his ministry in Damascus. Saul begins preaching throughout Jerusalem. Soon the Greek-speaking Jews plot to put him to death, so the apostles send Saul away to his hometown of Tarsus.

According to Saul's testimony in his letter to the Galatians, he spent three years in Arabia before going back to Jerusalem (Galatians 1:17). Arabia at that time would not mean the modern region of Saudi Arabia. It did not exist yet. The general consensus is that it was the Kingdom of the Arab Nabataeans, a region to the east of Judea. The Bible doesn't describe what Saul did in those three years, but presumably he was obeying Christ and spreading the gospel to the Nabataeans.

Luke, the author of Acts, does not address this period, but writes of what happened when Saul ultimately went back to Jerusalem. He likely leaves this out because his objective in writing Acts is to validate Paul's authority as an apostle of Jesus.

When Saul came to Jerusalem, he tried to make friends with the other believers in Jesus, just as he had in Damascus: he was trying to associate with the disciples; but they were all afraid of him, not believing that he was a disciple. The disciples here include the general group of believers and followers of Christ. The twelve disciples who followed Jesus closely during His ministry, as reported in the Gospels, are called the apostles throughout Acts.

So for a brief period of time, Saul approached other believers, disciples, trying to associate with them, but they were afraid and did not believe he was sincerely a disciple. Their reaction is understandable. Saul had broken up the church in Jerusalem years before (Acts 8:1), had put their friends in prison, possibly leading to some deaths. The last they heard of Saul, he had disappeared from the scene in Damascus, and had probably not been heard of for some time. Now he appears in Jerusalem again, claiming to believe in Jesus. It is not unreasonable that they thought he was lying, that he was trying to infiltrate the church of Jerusalem that had rebuilt from the wreckage which he had caused.

A familiar name reappears in Luke's narrative. A man formerly called Joseph, who was renamed "Son of Encouragement" by the apostles: Barnabas. He "owned a tract of land, sold it and brought the money and laid it at the apostles' feet" (Acts 4:37). Luke characterizes Barnabas as a magnanimous man, full of faith, not driven by fear, someone who sees the good in others and tries to cultivate it. We can see this in his name, Son of Encouragement, and his charitable givings to the church, as well as his desire to bring the young John Mark on a future missionary journey, even though John Mark proved unreliable in the past (Acts 15:36-39).

Here, Barnabas gives Saul a chance to explain himself, which leads to Saul's acceptance as one of the brethren in Christ: But Barnabas took hold of him and brought him to the apostles. Saul is able to give his testimony to the apostles: he described to them how he had seen the Lord on the road, and that He had talked to him, and how at Damascus he had spoken out boldly in the name of Jesus. 

Since Barnabas was someone the community of believers trusted, his vouching for Saul was key to the church receiving him. This pair, Barnabas and Saul, will soon become ministry partners for their first missionary journey (Acts 13:2).

Saul, in his letter to the Galatians, provides some extra details of this return to Jerusalem. In fact, it was very brief, and he only met two of the apostles:

"I went up to Jerusalem to become acquainted with Cephas [Peter], and stayed with him fifteen days. But I did not see any other of the apostles except James, the Lord's brother."
(Galatians 1:18-19)

We don't know how many days he spent in Jerusalem before meeting the apostles, but once he became acquainted with Peter, Saul stayed with him for only two weeks, before leaving.

Here in Acts 9, Luke's explanation for why Saul had to flee Jerusalem was due to threats of death from the Hellenistic Jews. The Hellenistic Jews were Greek-speaking Jews. Some were believers in Jesus, from the start of the Jerusalem church when Peter preached at the festival of Pentecost (Acts 2:9-12). There was tension between the believing Hellenistic Jews and the believing native Hebrew Jewish believers which led to the formation of the Deacons (Acts 6:1-6).

Saul was talking and arguing with the Hellenistic Jews; but they were attempting to put him to death. Based on Saul's testimony of his first return to Jerusalem in Acts 22, he says that Christ warned him in a vision that there was a desire for vengeance against him:

"It happened when I returned to Jerusalem and was praying in the temple, that I fell into a trance, and I saw Him saying to me, 'Make haste, and get out of Jerusalem quickly, because they will not accept your testimony about Me.' And I said, 'Lord, they themselves understand that in one synagogue after another I used to imprison and beat those who believed in You. And when the blood of Your witness Stephen was being shed, I also was standing by approving, and watching out for the coats of those who were slaying him.' And He said to me, 'Go! For I will send you far away to the Gentiles.'"
(Acts 22:17-21)

So while Saul had been accepted by Barnabas and the Apostles Peter and James (Jesus's brother, author of the book of James), the Hellenistic Jews were determined to eliminate him. Jesus warns him to quickly leave Jerusalem, because they, the Greek-speaking Jews, are dedicated to kill him. So Christ tells Saul to depart, and to pursue ministry among the Gentiles, the non-Jews.

Here in Acts 9, Luke tells us that the brethren also learned of this attempt to put Saul to death. It is possible that Saul told Peter, with whom he was staying, of his vision. Barnabas and James may have heard rumors and reports of this death threat from others. So they sent Saul out of Jerusalem, and brought him safely down to Caesarea, a coastal city built by King Herod the Great on the Mediterranean Sea, and sent him away by boat to his hometown of Tarsus (see map in Additional Resources ). He is said to be brought down to Caesarea even though Caesarea is north of Jerusalem, because down refers to elevation. Generally the Bible speaks of going up to Jerusalem. An example are the "psalms of ascents," written for pilgrims as they ascended to Jerusalem (Psalms 120-134).

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Acts 9:31-35 meaning

A time of peace for the church begins. Peter visits many of the churches throughout Israel. In the town of Lydda, Peter heals a paralyzed man named Aeneas. Seeing this disabled man now walk, all who live in Lydda and the surrounding area believe in Jesus.

There is a brief period of peace for the church in Judea, Galilee, and Samaria. We can infer that Saul/Paul was the primary instigator of the persecution of the church. Now that he is gone, the church has an opportunity to be built up, continuing to grow, to increase in number of believers. It thrives through the fear of the Lord and finds comfort in the Holy Spirit. The Pharisees and Sadducees apparently have pumped the brakes on their persecution campaign. Saul, their most valuable asset in persecution, has become a disciple of Jesus, and has fled to Cilicia for now. It could also be that his conversion gave them pause on continuing to persecute the church of Jesus.

So Peter goes on a journey to visit the churches across Israel. Now as Peter was traveling through all those regions, he came down also to the saints who lived at Lydda. Lydda, or Lod in Hebrew, is a town northwest of Jerusalem toward the Mediterranean Sea.

In Lydda, Peter found a man named Aeneas, who had been bedridden eight years, for he was paralyzed. 

Peter performs a miracle, by the power of Christ and the Spirit, "Aeneas, Jesus Christ heals you; get up and make your bed." Immediately the formerly paralyzed man got up. He could walk. He could make his own bed. Peter had healed a paralytic in the Temple in Acts 3, leading estimated thousands to faith in Christ. Peter is always sure to attribute these healings to the power of Jesus as the Son of God (Acts 3:16) and performs these miracles for the purpose of turning hearts to faith in Him.

This is exactly what happens in Lydda and the neighboring region of Sharon: And all who lived at Lydda and Sharon saw that Aeneas could walk, and they turned to the Lord. Clearly Aeneas was well known in the area as a paralyzed man, and the sight of him walking around, thanks to the power of Jesus Christ, opened the hearts of his neighbors to receive the good news, taught by Peter. In noting this episode Luke recounts the advance of the church of Jesus. But he also records miracles of healing performed by Peter among the Jews just as miracles of healing will be performed by Paul among the Gentiles (Acts 28:8-10). In doing so Luke validates Paul's authority from Jesus to be the apostle of Jesus sent to the Gentiles.

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