Amos laments the destruction of Israel and predicts a casualty rate of 90 percent. In the prime of her youthful vigor, the nation Israel will be devastated, and nobody will rescue her.
This chapter opens as the previous two did, with the statement, hear this word (3:1; 4:1). Here the prophet commanded the house of Israel to hear this word which he took up for them as a dirge. The term for dirge [Hebrew, “qinah”] refers to a lament that was sung at the funeral of a friend, relative, or well-known person (2 Samuel 1:17–27; 3:33–34). In ancient Israel, the announcement of death was often followed by lamentation. For instance, when Saul’s death was announced and reported to David, he “took hold of his clothes and tore them, and so also did all the men who were with him. They mourned and wept and fasted until evening for Saul and his son Jonathan” (2 Samuel 1:11–12). The biblical prophets, however, often recited the dirge to predict the death of a city, people, or nation (Jeremiah 9:1–22; Lamentations; Ezekiel 19). Here Amos used the dirge to announce the death of the northern kingdom of Israel while at the peak of its prosperity under King Jeroboam II (793–753 BC).
In announcing the death of the nation Israel, Amos personified her as a virgin, a young woman who was at the prime of her youthful vigor and was ready to enter into full womanhood. Amos said, she has fallen, she will not rise again. The verb “to fall” is normally used to portray a violent death. Amos used the verb in the perfect tense, which indicates a completed action. He says she has fallen to indicate that Israel’s demise was as certain as though it had already occurred. This is appropriate, because when God says something will happen, it is as certain as though it has happened. We see this same approach in the book of Joel, where the prophet predicts the exile of Israel’s sister-kingdom Judah, the southern kingdom, by speaking of it as though it has already occurred.
While the nation Israel was enjoying a period of prosperity, peace, and territorial expansion under King Jeroboam II (793–753 BC), Amos announced her devastation: She (Israel) lies neglected on her land; there is none to raise her up. While in the prime of her life, the virgin Israel would be abandoned. She would become powerless and would come to a premature end, without achieving adult maturity. None would restore Israel. Amos continues to speak as though the event has already occurred.
To further clarify the motif for the dirge, the prophet reported what the Lord GOD said: The city which goes forth a thousand strong will have a hundred left. This means that ninety percent of those who go forth in battle from a city will die. Further, the one which goes forth a hundred strong will have ten left to the house of Israel. Repeating the same idea twice emphasizes the certainty that ninety percent of Israel’s military will be killed. Israel’s military defeat would considerably reduce her population. A thousand soldiers would go out to battle from a city, but only a hundred of them would survive. Similarly, a hundred soldiers would go out to battle, but only ten would come home alive. Israel would thus experience a casualty rate of ninety percent. The LORD would decimate the Israelite population.
This is all in keeping with what was clearly set forth in the covenant between God and the people, a covenant the people had “signed” by agreeing to comply fully with its terms. As we saw in Chapter 4, God had sent multiple difficulties upon Israel as “notice” of their default of the covenant, or contract. He had given them “time to cure” their faults. But they ignored the notice, and now God will execute the default provisions.
Biblical Text
1Hear this word which I take up for you as a dirge, O house of Israel:
2 She has fallen, she will not rise again—
The virgin Israel.
She lies neglected on her land;
There is none to raise her up.
3 For thus says the Lord God,
“The city which goes forth a thousand strong
Will have a hundred left,
And the one which goes forth a hundred strong
Will have ten left to the house of Israel.”
Check out our other commentaries:
-
Matthew 27:27-30 meaning
Matthew records how the Roman soldiers physically abused and cruelly mocked Jesus during His civil trial. After they scourged Him, the soldiers dress Him up...... -
Luke 16:18 meaning
Jesus continues to teach about the goodness of God’s law and against the self-justified perversions of it by the scoffing Pharisees. He offers a prime...... -
Matthew 12:38-42 meaning
Matthew narrates the fourth confrontation between Jesus and the Pharisees. The Pharisees attempt to entrap Jesus by asking for a sign proving that He is...... -
Ecclesiastes 9:7-10 meaning
Life on this earth is a once-in-an-existence opportunity. If we accept this reality and live with wisdom (founded in faith), we can enjoy life as...... -
Romans 3:7 meaning
Similarly, the competing Jewish “authorities” argue: “If my untruth reveals God’s truth, how can God judge that as sin?”......
