Deuteronomy 1:34-40

Verses covered in this passage:

  • Deuteronomy 1:34
  • Deuteronomy 1:35
  • Deuteronomy 1:36
  • Deuteronomy 1:37
  • Deuteronomy 1:38
  • Deuteronomy 1:39
  • Deuteronomy 1:40

The book of Deuteronomy is the fifth and last book of the Torah (“law”). It continues the story of the first 4 books and picks up exactly where the book of Numbers ends (with the people on the plain of Moab). Therefore, as we set the context for the book of Deuteronomy, it is important that we briefly summarize the theme of the previous books to see how the story of God unfolds.

Genesis describes God’s plan to bless the Israelites and the world through one man named Abraham (Gen. 12:1-3). Exodus focuses on God’s loving act by which He rescued the Israelites from Egypt in order to have a covenant relationship with them. Once the children of Israel are redeemed, Leviticus instructs them to live a holy life that reflects the life of their covenant redeemer (cf. Lev. 19). Since the first generation of the Israelites failed to obey God wholeheartedly, the book of Numbers displays a strong contrast between God’s faithfulness and the nation’s failure. That is why the book of Deuteronomy reiterates and expands on the covenant to a new generation of Israelites poised to enter and conquer the Promised Land. The message of the book is centered around two key terms: love and loyalty (Deut. 6:4-5).

Deuteronomy mainly consists of messages from Moses to the second generation of Israelites, in contemplation of their imminent entry into the Promised Land. God judged the first generation of Israelites who were delivered from Egypt for covenant violation by preventing them from entering the Promised Land. God led them to the edge of the Promised Land and told them to conquer it. The Israelites refused, saying God had led them there to die. God then judged that generation by decreeing that the Israelites fate would be as they had spoken: every numbered person twenty years and older will die in the wilderness.

Now all those decreed to die in the wilderness are dead. God prepares the second generation to enter the land by exhorting them. Deuteronomy is the record of that exhortation.

Deuteronomy begins with Moses reiterating God’s covenant, or agreement, with the people of Israel. Moses identifies each party in this covenant. He recounts the Israelites’ experiences in order to encourage them to press on to conquer the Promised Land. He reviews Israel’s history since the departure from Mount Horeb (also called Mt. Sinai), where they were given the Law, to Kadesh-barnea, at the border of the Promised Land. He reminds the Israelites of God’s command to leave Horeb.

Moses had appointed wise and respected men chosen by the people as leaders because the Israelites had become numerous. He called the judges to conduct their legal procedures with equity, knowing that every judgment belongs to the LORD. At Kadesh-barnea, he commanded the Israelites to go up and occupy the Promised Land. But due to lack of trust in the LORD, the Israelites rebelled against the command to conquer the land of Canaan.

Moses continues his history lesson. God judged the first generation of Israelites for covenant violation by precluding them from entering the Promised Land.

In the previous section (vv. 26-33), we saw that the issue of unbelief laid at the root of the rebellion of the first generation of Israelites. They grumbled saying that God hated them and intended for them to be destroyed by the people living in Canaan. That reaction provoked God to discipline His people for covenant violation. God was angry and took an oath that this generation would not enter the land that He promised to their fathers, calling them evil. The exception was Caleb, Joshua, and the little ones that the people said would become a prey to the inhabitants of the land.

Rather than become prey, God says these little ones shall enter there and shall possess it. This is an important part of the history lesson, because this was spoken of the generation now hearing the words of Moses. Moses is telling them that God spoke that they would enter and possess the land.

Moses is also included among those who would not conquer the land, not because of this kind of rebellion, but because of his own sin. In the incident recorded in Numbers 20, we see that God commanded Moses to speak to the rock to bring water for the thirsty people (v. 8). However, instead of speaking to it, he (Moses) struck it twice out of anger. Such a behavior had a double implication. First, it demonstrated Moses’ lack of obedience to the LORD. Second, it brought dishonor to God. He was not treated as “holy in the sight of the sons of Israel” (vv. 10-13).

The book of Numbers tells us that all the men who, after witnessing God’s power at work in Egypt and in the wilderness, have rebelled in their unbelief, would not see the fulfillment of the promise (Numbers 14:22-23). That judgment specifically applied to those who were twenty years of age and older except for Caleb and Joshua (Numbers 14:29-30). The exclusion of Caleb and Joshua from the punishment is clear. Caleb was the only spy who“quieted the people”when they were grumbling and told them not to fear because God was going to give them victory (Numbers 13:30). That is why our passage says that he has followed the LORD fully.

Joshua was the assistant of Moses and was a faithful spy along with Caleb. He was the commander who led the Israelites when they defeated Amalek, as recorded in Exodus 17:8-16. Thus, God allowed these two men (Caleb and Joshua) to enter the land because they had proved faithful. This establishes the pattern that God’s rewards come to those who will have the faith and courage to possess what God has granted.

God allowed those who were children at the time of the rebellion to enter and conquer the land because they were innocent. The text says that they had no knowledge of good or evil. As for the Israelites who willingly disobeyed the covenant of the LORD, they had to leave Kadesh Barnea, at the edge of the Promised Land and set out toward the wilderness to the Red Sea.

The innocent ones are not charged with responsibility for the rebellion and are given the opportunity to possess the land. However, they inherited the situation created by the choices of their parents. It is now their nation. So, Moses is speaking to them as the nation who made these choices, and now has inherited the consequences.

The penalty inflicted on the disobedient Israelites (including Moses) in contrast with the sparing of Joshua, Caleb, and the children, demonstrates God’s justice and faithfulness. He was faithful in continuing the covenant. He was just in disciplining the disobedient Israelites while allowing the faithful ones and the innocent children to possess the land that He had promised to Abraham’s descendants.

Biblical Text:

34 “Then the Lord heard the sound of your words, and He was angry and took an oath, saying, 35 ‘Not one of these men, this evil generation, shall see the good land which I swore to give your fathers, 36 except Caleb the son of Jephunneh; he shall see it, and to him and to his sons I will give the land on which he has set foot, because he has followed the Lord fully.’ 37 “The Lord was angry with me also on your account, saying, ‘Not even you shall enter there. 38 ‘Joshua the son of Nun, who stands before you, he shall enter there; encourage him, for he will cause Israel to inherit it. 39 ‘Moreover, your little ones who you said would become a prey, and your sons, who this day have no knowledge of good or evil, shall enter there, and I will give it to them and they shall possess it. 40 ‘But as for you, turn around and set out for the wilderness by the way to the Red Sea.’

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