×

Deuteronomy 17:1 meaning

Along with prohibiting pagan objects in or near the central sanctuary, Moses tells the Israelites to avoid offering any defective animal to the Suzerain (Ruler) God because this is a detestable thing to Him.

In a continuation of the discussion of maintaining the purity of worship at the central sanctuary, Moses warned the people that they could not sacrifice to the LORD your God an ox or a sheep which has a blemish or any defect. They were not to bring an offering that had any defect to the Suzerain God. A blemish (Hebrew “mûm”) was any kind of physical defect. A defect (Heb. “dābār ra’,” lit. “matter of evil”) refers to some kind of flaw in the animal that occurred because of an accident. These two words are used together in Deuteronomy 15:19 – 23 to describe that which was not allowed in a firstborn animal sacrifice to the LORD.

The ox was a large domesticated animal used essentially in Israel for farm work such as plowing (Deuteronomy 22:10). Oxen are still used in this manner in undeveloped parts of the world, and are generally castrated males. Oxen were also used to transport burdens. The sheep was also a domestic animal. In ancient times, sheep often represented a source of wealth and livelihood, providing food to eat and milk to drink.

The Israelites were to make sure not to sacrifice to the LORD their God any animal which had a blemish or any defect. According to Deuteronomy 15, the defective animal may suffer from an inability to walk that may result from trauma. Or, it may also suffer from nutritional diseases, infectious diseases, or an inability to see (Deuteronomy 15:21). Any such conditions would make the animal defective and thus unacceptable to be sacrificed to the Suzerain God.

The reason Moses gave as to why a defective animal would not be accepted by the Suzerain God was that it is a detestable thing to the LORD your God. The word translated as detestable thing (Heb. “toʿevah”) is a term often translated as “abomination” in many English translations (Deuteronomy 7:25) and denotes something (or someone) that is abhorrent and unacceptable. In Exodus this word refers the way Egyptians viewed Hebrews, as people they would not associate with. In the use here, the practice of idolatry is unacceptable in the eyes of God; such practice will violate the covenant between God and His people (who agreed to abide by the covenant).

A defective animal was unacceptable to the LORD as a sacrifice. We are not to give the LORD our leftovers. The LORD deserves the best that we can give Him.

Biblical Text

1You shall not sacrifice to the Lord your God an ox or a sheep which has a blemish or any defect, for that is a detestable thing to the Lord your God.




Check out our other commentaries:

  • Genesis 18:23-26 meaning
    Abraham bargains with God to spare them from judgement. if He will destroy the righteous with the wicked sinners. Then he proposes a question to......

  • Leviticus 23:26-32 meaning
    God declares the Day of Atonement, (“Yom Kippur” in Hebrew) to be one of His appointed times......

  • Daniel 4:19b-23 meaning
    Daniel begins interpreting the king’s dream.......

  • Deuteronomy 9:7-14 meaning
    Moses recounts Israel’s disobedience with the molten calf at Mount Sinai to demonstrate God’s assertion that they are not gaining the land because of their......

  • Gehenna, Hell, and Hades meaning
    The word “Gehenna” (G1067) is translated as hell many times in the Gospels. Gehenna is the English transliteration of the Greek transliteration of the Hebrew......