×

*Scripture verses covered in this section's commentary are noted in italics

Deuteronomy 24:19-22 meaning

Verses covered in this passage:

  • Deuteronomy 24:19
  • Deuteronomy 24:20
  • Deuteronomy 24:21
  • Deuteronomy 24:22

Moses asks owners of fields and orchards to leave a portion of their harvest for the alien, the orphan, and the widow.

Continuing the issue of how the Israelites were to treat the underprivileged, Moses turned to the issue of food. His instructions included three principal agricultural products in ancient Israel—grain, olives, and grapes.

Beginning with the grain, he told the people that when you reap your harvest in your field and have forgotten a sheaf in the field, you shall not go back to get it (v. 19). A sheaf refers to harvested grain that is cut and bound together into a bundle.

The Israelite farmer could cut down his grain (usually, wheat and barley) but was forbidden to go back and pick up a forgotten sheaf. What was left or forgotten was to be left for the alien, the orphan, and the widow, since they were among the less fortunate in Israelite society (vv. 17-18). While this act of generosity benefited the landless and the poor, it also yielded positive results for the farmer. They were to do this act of generosity in order that the Lord your God may bless you in all the work of your hands.

The same principle concerning grain applied when you beat your olive tree. Here, the farmers were to not go over the boughs again (v. 20). In ancient Israel, olive trees were essential to produce olive oil. Olives were handpicked, shaken, or beaten from the tree with a long pole. By law, the Israelite farmers could only go over the boughs once (the boughs refer to the main branch of the tree). Any olives that did not fall off the first time were to be left for the alien, for the orphan, and for the widow.

This was also true for the grape harvest. Landowners and harvesters were commanded to gather the grapes of their vineyard once (v. 21). They could not go over those grapes and pick the clusters that were overlooked. Once again, any leftover was for the alien, for the orphan, and for the widow.

The motive behind such treatment for the destitute was to remind each Israelite that they were once a slave in the land of Egypt (v. 22). This reminder would motivate the people to treat the alien, orphan, and widow in a benevolent manner.

The Suzerain God promised to reward His vassals (in this case, the Israelite farmers) for their charitable action toward the needy because such an attitude truly reflects God’s own character. In fact, the LORD was the one who gave the land to His people and the one who caused it to yield its fruits and produces. Thus, sharing a portion of grain to those who were in need would not cause the people of Israel to suffer economic hardship. Rather, it would bring greater wealth and prosperity. Also, leaving a portion of the crops for them would enable them to participate in the blessings of the land which the Suzerain (Ruler) God had given to His people.

It is worth noting that the poor maintained the dignity of work, and of making choices for themselves. It was still left unto them to gather what was left over. This principle of “gleaning” is a central part of the story of Ruth. She was poor, and went to the fields to gather leftover parts of the crop in order to provide for herself and her mother-in-law (Ruth 2:2-23).

Biblical Text

19 When you reap your harvest in your field and have forgotten a sheaf in the field, you shall not go back to get it; it shall be for the alien, for the orphan, and for the widow, in order that the Lord your God may bless you in all the work of your hands. 20 When you beat your olive tree, you shall not go over the boughs again; it shall be for the alien, for the orphan, and for the widow. 21 When you gather the grapes of your vineyard, you shall not go over it again; it shall be for the alien, for the orphan, and for the widow. 22 You shall remember that you were a slave in the land of Egypt; therefore I am commanding you to do this thing.




Check out our other commentaries:

  • Romans 7:9-12 meaning

    The Law is perfect, but we are not. Therefore, the Law shows our imperfection and sin nature very clearly. Because the Law is perfect and......
  • Proverbs 6:30-35 meaning

    Proverbs 6:30-35 explains how the repercussions of betrayal are severe.......
  • Matthew 18:21-22 meaning

    Peter asks Jesus where he should set the limits of his mercy toward his brother and suggested that he should forgive him up to seven......
  • Romans 13:3-5 meaning

    The government is meant to make laws that punish evil actions. If we want to feel safe in our country, we should obey the laws.......
  • Daniel 1:2 meaning

    Because of their lack of obedience, God allows Nebuchadnezzar to conquer Judah. Nebuchadnezzar takes all of the items from the Temple and puts them with......