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Deuteronomy 5:6-7

Verses covered in this passage:

  • Deuteronomy 5:6
  • Deuteronomy 5:7

The book of Deuteronomy is the fifth and last book of the Torah (“law”). It continues the story of the first 4 books and picks up exactly where the book of Numbers ends (with the people on the plain of Moab). Therefore, as we set the context for the book of Deuteronomy, it is important that we briefly summarize the theme of the previous books to see how the story of God unfolds.

Genesis describes God’s plan to bless the Israelites and the world through one man named Abraham (Gen. 12:1-3). Exodus focuses on God’s loving act by which He rescued the Israelites from Egypt in order to have a covenant relationship with them. Once the children of Israel are redeemed, Leviticus instructs them to live a holy life that reflects the life of their covenant redeemer (cf. Lev. 19). Since the first generation of the Israelites failed to obey God wholeheartedly, the book of Numbers displays a strong contrast between God’s faithfulness and the nation’s failure. That is why the book of Deuteronomy reiterates and expands on the covenant to a new generation of Israelites poised to enter and conquer the Promised Land. The message of the book is centered around two key terms: love and loyalty (Deut. 6:4-5).


Deuteronomy 5 begins the exposition of the covenantal principles by which the Israelites were to live in the Promised Land as vassals or servants of Yahweh. This chapter is divided into three parts.

• The first part deals with Moses’s exhortation to Israel to obey God’s commandments. Here, Moses reminds the people of God’s manifestation at Mount Horeb (Sinai) where He established a covenant relationship with them and promised that if they walked in obedience as a nation, they would serve a priestly function to other nations (vv. 1-5).
• The second part deals with Moses’s restatement of the Ten Commandments God gave to Israel at Mount Sinai after redeeming them from bondage in Egypt (vv. 6-21).

• The third part focuses on exhorting Israel to fear God and walk in obedience by reminding them of the time when their elders asked Moses to be the mediator between the LORD and His people, because the Israelites were afraid upon hearing God’s voice from the midst of the fire at Mount Sinai (vv. 22-33).

Essentially, this chapter serves to encourage Israel to be loyal to their Suzerain (Ruler) God by reminding them of their past commitments with Him at Mount Horeb (Sinai). It provides assurance that God will keep His part of the bargain and see to their success if they will walk faithfully, as well as reminding them that they experienced that God is a consuming fire (Deut. 4:24).

It also reminds Israel of the three pillars of self-governance set up by God as the social order for His priestly nation: rule of law, private property, and consent of the governed.


The First Commandment

The LORD demands exclusive loyalty from the Israelites because He alone is God.

The LORD introduced the Decalogue with a strong statement: “I am the LORD your God who brought you out of the land of Egypt, out of the house of slavery.” The statement “I am the LORD your God” is a fulfillment of God’s promise to Israel when He said He would deliver them from their bondage in Egypt and would redeem them “with an outstretched arm” (Exodus 3:13-15; Ex: 6:6-7). Thus, this self-presentation of God established the basis on which He expected His people to accept His authority. Instead of serving Pharaoh, the Israelites are now obligated under the covenant to serve their Suzerain LORD, their God. It is important for God to establish and communicate clearly this covenant with Israel so they understand the “deal.” Both what is their obligation under the covenant and what are the consequences for both obedience as well as disobedience.

In verse seven, Moses restated the first commandment God gave to Israel on Mount Sinai: “You shall have no other gods before Me.”

The ancient Near Eastern world was polytheistic, that is, they believed in the worship of many gods. The idea behind this polytheistic view was that no one god possessed absolute power and wisdom; no one god possessed all knowledge. Various gods had influence over different aspects of life. Pagan people worshiped more than one god in order that their needs could be met in these different areas. The essence of paganism was humans seeking power over their surroundings by appeasing spiritual powers. The basic idea was that we know what is best for ourselves, so we seek spiritual powers in order to gain what we want. God’s concise statement here makes clear that God alone knows what is in our best interest. Israel was prohibited from seeking spiritual power to fuel their self-seeking.

It was amid this pagan, polytheistic context that the true God (Yahweh) revealed Himself to Moses and to the Israelites. The LORD alone redeemed the Israelites from bondage in Egypt because He is all-powerful (Exodus 6). For this reason, He asked the Israelites to refrain from seeking benefit from other gods by saying, “You shall have no other gods before Me.”

The pronoun “you” in the Hebrew text is singular, probably to emphasize that the Decalogue was directed to every individual Israelite. Even though the covenant is with the nation, each person was responsible to obey God’s laws. The nation is not just the leaders or the government; it is each person. God is setting up a foundation for self-governing political system for Israel, based on voluntary cooperation and people using their freedom to choose to seek mutual benefit. This will not be possible if each person seeks power from gods to get what they want, often at the expense of others. It will only work if individuals bow to God’s authority, and seek the welfare of others.

The phrase “before Me” means “in My presence.” This prohibits other deities from being considered as an authority or an alternative to the LORD. God’s statement prohibiting the worship of other gods is intended to acknowledge the LORD as the only true God because the other gods were merely idols who had no real power (Deuteronomy 32:21). Why then would it be prohibited, if they have no real power? Likely it is because by seeking power to do our bidding, each person is declaring their selfish desires as the highest moral good. This undermines the self-governing structure God desired Israel to put on display for other nations to see, to serve their function as a priestly nation.

Since the other deities were powerless and insignificant, the Suzerain (Ruler) God challenged His people to reject them because He alone redeemed His chosen vassals out of bondage. He had the right to demand exclusive loyalty from them.

When Jesus Christ was tempted by Satan, he quoted Deuteronomy 6:13: “You shall worship the LORD Your God and serve Him only” (Matthew 4:10). Moreover, when one of the scribes asked Jesus what the greatest commandment was, he [Jesus] quoted Deuteronomy 6:4: “Hear, O Israel! The LORD our God is one LORD” (Mark 12:29). The first commandment essentially provides a foundational acknowledgment of reality, that God is God, and we are not.

Biblical Text:

6 I am the Lord your God who brought you out of the land of Egypt, out of the house of slavery.
7 You shall have no other gods before Me.

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