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Exodus 22:5-6

Verses covered in this passage:

  • Exodus 22:5
  • Exodus 22:6

The book of Exodus is the second book of the Torah (“law”). It continues the story of Genesis concerning the migration of the family of Jacob (the Israelites) to Egypt (Genesis 50). It describes the commissioning of Moses and Aaron as God’s representatives on earth to accomplish God’s deliverance of His people from slavery in Egypt and lead them to the Promised Land (the land of Canaan). It also relates the miraculous deliverance from Egypt beginning with the plagues on Egypt and the crossing of the Red Sea. It then describes the journey to Mount Sinai and the establishment of the Mosaic covenant with the Israelites. The last part of the book involves the specifications and building of the tabernacle – the place where the Lord Himself dwelt amongst His people.

In the book of Exodus, the focus shifts to the deliverance of God’s people.


Exodus 22 continues the content of the Book of the Covenant, that runs from Exodus 20:22 to 23:33. It contains statutes concerning property rights, a person’s relationship with other Israelites, and a person’s relationship with the LORD.

Chapter 22 can be outlined as follows:
• Statutes About Thievery (22:1 – 4)
• Statutes About Damage to Pasture Land (22:5 – 6)
• Statutes About Damage to Property Kept by Others (22:7 – 15)
• Statutes About Social Issues (22:16 – 31)


These are judgements for damage done to someone’s grazing fields and vineyards. Such damage could adversely affect or ruin the livelihood of the owner.

Verses 5 – 6 describe another aspect of the loss of personal property. Here, if a man lets a field or vineyard be grazed bare (i.e., to the point where the animal has nothing to eat)and lets his animal loose so that it grazes in another man’s field (making it unavailable to that owner’s animals), he shall make restitution from the best of his own field and the best of his own vineyard.

Here, the owner of an animal lets his animal graze on the property of another. The phrase lets makes it clear that there is an affirmative responsibility placed on the animal’s owner as to the animal’s whereabouts. There is no provision to claim “I didn’t know.”

Letting his animal graze on another man’s pasture was in effect theft because it robbed food from the animal(s) owned by the other owner. This created a disincentive for any property owner to allow his own fields to be grazed bare by his livestock. If every man tends his own pasture and provides grass for his own animals, there will be no temptation to let his animals eat from his neighbor’s land. Nor would it be profitable to do so; once a man’s animals were caught grazing another man’s pasture, the offending owner had to repay his neighbor. The requirement is to make restitution from the best of the field or vineyard of the one who is irresponsible. That means the irresponsible landowner puts at risk his best land (most productive) when he allows his animals to stray from his worst lands. It would be far easier for every man to keep his animals from overeating his own fields, thus having a constant feed supply for his livestock.

In v. 6, the problem addressed is when a fire breaks out and spreads to thorn bushes, so that stacked grain or the standing grain or the field itself is consumed. This apparently involved one person starting a fire, perhaps to clear brush in order to plant more crops. But the fire got out of control and burned his neighbor’s valuable grain or grazing pasture. The penalty was that he who started the fire shall surely make restitution. If someone caused the loss of property of another, there must be repayment so as to prevent the victim’s hardship. As with animals and grazing, each person is responsible for protecting the welfare of their neighbor.

Biblical Text
5 “If a man lets a field or vineyard be grazed bare and lets his animal loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard. 6 “If a fire breaks out and spreads to thorn bushes, so that stacked grain or the standing grain or the field itself is consumed, he who started the fire shall surely make restitution.

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