The LORD describes what to do with the rest of the second ram sacrifice. The flesh of the ram (minus the breast and thigh) were to be boiled and eaten by Aaron and his sons (the priests) and no one else. Any flesh leftover was to be burned because it was considered holy and was not to be used for everyday purposes.
The LORD provides the instructions for the meal that was to be eaten at the ordination of Aaron and his sons. They were to take the ram of ordination and boil its flesh in a holy place. This was the second ram used in the ceremony. The holy place was the doorway of the tent of meeting. Here, Aaron and his sons were told to eat the flesh of the ram and the bread that is in the basket, at the doorway of the tent of meeting. Only Aaron and his sons were to eat those things by which atonement was made at their ordination and consecration. The word translated ordination is literally “fill the hands,” referring to the tasks that were to fill their hands when serving in the tabernacle before the LORD. The word consecration (Heb. “qadesh”) means “to dedicate wholly to the service of God” or “to declare holy.” It is often translated “sanctify.” Aaron and his sons were set apart to serve the LORD and Him only.
This was to be an ordination meal eaten only by the priests—a layman shall not eat them, because they are holy, or set apart only for the priests. The word translated layman (Heb. “zar”) is usually translated “stranger.” Here, it refers to those Israelites who were outsiders to the priesthood, meaning that they were not priests.
There were to be no “leftovers.” God commanded that if any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy. None of the meal was to be given to others or saved for later. Any that was left uneaten was to be totally burned up, just like the flesh that was not saved for the sustenance and consecration of the priests.
The LORD then told Moses that he must do to Aaron and to his sons, according to all that I have commanded you. All of the commands in the preceding verses were to be strictly obeyed. The LORD wanted His people to worship Him in a certain way, and this way must be followed in all the details.
The section ends with the LORD restating that Moses was to ordain them through seven days.
31 “You shall take the ram of ordination and boil its flesh in a holy place. 32 Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket, at the doorway of the tent of meeting. 33 Thus they shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy. 34 If any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy. 35 “Thus you shall do to Aaron and to his sons, according to all that I have commanded you; you shall ordain them through seven days.
Check out our other commentaries:
Founding Paradox meaningPhilosophical systems based on logic can never explain their founding paradox. An example is the relativist’s belief that “all things are relative”. The proposition that......
Matthew 21:18-19 meaningIn the morning after Jesus’s triumphal entry, Jesus travels back to Jerusalem from where He spent the night in Bethany. He becomes hungry and sees......
Amos 4:6-11 meaningAmos spells out several calamities that the LORD sent to Israel to catch their attention so that they might return to Him. But all this......
Genesis 10:9-14 meaningNimrod was a mighty hunter. He built the kingdom of Babel and in Assyria, he built the city of Nineveh. Mizraim had seven sons. ......
The Spirit vs. The Flesh meaningThe Flesh and the Spirit are complete opposites. Our most fundamental choice as believers is choosing each day, each moment, which to obey.......