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Genesis 14:4-6

Verses covered in this passage:

  • Genesis 14:4
  • Genesis 14:5
  • Genesis 14:6

Genesis is a book about many beginnings. The beginnings of the world, the human race, sin and redemption, and the nation of Israel to name a few. In fact, the word Genesis from the Greek means “origin,” and in Hebrew it means “beginning.” The book of Genesis contains the events of the flood, tower of Babel, Sodom and Gomorrah, and the lives of the Patriarchs.

In the beginning, God created everything by simply speaking, “God said…and it was so” (Genesis 1:6-7, 9, 11, 14-15). This is not a scientific technical account of creation, but it shows a loving God creating a universe and mankind to rule it and fellowship with God. Man was formed especially from the ground and given the breath of life from God. The woman was made from the man’s rib (Genesis 2:7).

After man fell into sin, things began to spin out of control quickly. Cain murdered his brother Abel and the human race became so violent that God decided to destroy them all with a flood. God saved one righteous man (Noah) and his family in an ark filled with animals to deliver the human race from extinction. God chose Abraham and blessed a special group of people named “Israel.” God began to unfold a plan of salvation from a coming famine by sending Joseph to rule in Egypt. The failure of man in every circumstance is met by the salvation of God. We fail, but the good news is God saves us.


Chapter fourteen opens with a conflict between two warring coalitions of kings. The outcome of this war is the defeat of Sodom involving the capture of Lot. Abram rescues Lot and defeats a four-king alliance. With only 318 men of his own and a midnight surprise attack, Abram defeats the Kings, demonstrating courage and leadership. Then, he is blessed by the Priest-king Melchizedek when he returns. Melchizedek is presented in the New Testament as a type of Jesus, who is also a Priest and King that is superior to Abraham and his descendants. Abram refuses to compromise with the King of Sodom.


Chedorlaomer had ruled the five cities of the plains of the Jordan Valley for 13 years. He defeats four of the five kings of the plains.

For twelve years, the kings of the plains (including those of Sodom and Gomorrah) served King Chedorlaomer. In an earlier event, Chedorlaomer had defeated the Siddim Valley kings and was making them pay a tribute. They had served King Chedorlaomer and paid the required tribute for twelve years. But the thirteenth year they rebelled, refusing to pay the tribute, or tax.

The wars recorded in the Bible are generally fought over land or money. This is the first of several tax revolts. The Kingdom of Israel will later split because the ten northern tribes ask for their taxes to be lowered and are refused (1 Kings 12:3-18). Daniel was the victim of a plot to throw him to lions because he threatened the bureaucracy’s take of tax revenue (Daniel 6:1-4). The incident that caused Assyria to invade, defeat and deport the Kingdom of Israel was a plot by Israel’s King Hoshea to cease paying tribute to Assyria and instead become a vassal of Egypt (2 Kings 17:1-6).

In the fourteenth year, King Chedorlaomer returned with his allies to defeat and to once again subjugate the rebels. Those in covenant affiliation with Chedorlaomer were required to fight with him. The eastern kings defeated several places along their march south to the Dead Sea area. At first, they followed the King’s highway along the  mountains east of the Jordan Valley. The mountains provided protection until they came in to the Jordan plains. Instead of simply passing by these cities, the kings conquered each one as they came to them. Marching on the east side of the mountains allowed them to stay out of sight, while replenishing themselves at the expense of the cities they defeated. These are the first four of the six cities who were defeated (vv. 5-6):

(1) First King Chedorlaomer and his allies defeated the Rephaim. These people were listed among the early pre-Israelite inhabitants of the land (e.g., Genesis 15:20). They had all but disappeared by the time of the Exodus (Deuteronomy 1:4, 3:11,13, 2:20, 3:11). Their home was the region of Bashan in the northernmost part of the area east of the Jordan, which is now part of the Golan Heights in northern Israel (Deuteronomy 3:13). Bashan was about 100 miles north of the Dead Sea. The allied armies traveled hundreds of miles to reach this area in northern Israel.  This was a natural rendezvous point for the eastern kings. The first four of the six defeated peoples follow:

The Rephaim were a giant people, like the descendants of Anak (Numbers 13:33; Deuteronomy 2:10-11, 3:11-13). Numbers 13:33 says the Anak were part of the Nephalim, mentioned in Genesis 6:4, apparently related to the earth filling with violence. The Rephaim dwelt in Ashteroth-karnaim. These were two distinct but closely neighboring cities. The first was the ancient capital of Bashan (Deuteronomy 1:4; Joshua 9:10). This city derived its name from the Canaanite fertility goddess Ashtoreth (1 Kings 11:5,33). Karnaim (lit. “twin horns or peaks”) is about 2 miles north of ancient Ashtaroth. When the fortunes of Ashtoreth declined, Karnaim took over as the capital of Bashan.

(2) The eastern King Chedorlaomer and his allies continued to march south defeating Zuzim in Ham. The exact location of Ham is unknown; but it was in route to Sodom and Gomorrah, between Bashan (Golan Heights in northern Israel) and Moab’s Shaveh Kiriathaim (plain of Kiriathaim, east of the Dead Sea). The Zuzites were the Zamzummim (Deuteronomy 2:20).

(3) Next, they defeated Emim in Shaveh-kiriathaim. The Emites were from the plain near Kiriathaim, a town in Moab, which is east of the southern Jordan River and Dead Sea (cf. Numbers 32:37; Joshua 13:19; Jerimiah 48:1,23; Ezekiel 25:9). King Chedorlaomer and his allies were following the King’s Highway trade route, conquering cities along the way.

(4) Then they conquered the Horites in their Mount Seir. At one time the Horites were thought to be cave dwellers because the Hebrew word Hor means “cave.” More likely, they were the ancient Hurrians, a non-Semitic people. They inhabited the southern region of Seir (Edom), a mountainous region east of the Dead Sea, and between the Dead Sea and the Gulf of Aqabah. As far as El-paran, which is is Elath on the Gulf of Aqabah. The desert of Paran (Sinai Peninsula southwest of Palestine) is associated with the rejection of Abram’s son Ishmael (Genesis 21:21; Numbers 10:12).

Biblical Text

4 Twelve years they had served Chedorlaomer, but the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer and the kings that were with him, came and defeated the Rephaim in Ashteroth-karnaim and the Zuzim in Ham and the Emim in Shaveh-kiriathaim, 6 and the Horites in their Mount Seir, as far as El-paran, which is by the wilderness.

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