Genesis 17:6-8

Verses covered in this passage:

  • Genesis 17:6
  • Genesis 17:7
  • Genesis 17:8

Genesis is a book about many beginnings. The beginnings of the world, the human race, sin and redemption, and the nation of Israel to name a few. In fact, the word Genesis from the Greek means “origin,” and in Hebrew it means “beginning.” The book of Genesis contains the events of the flood, tower of Babel, Sodom and Gomorrah, and the lives of the Patriarchs.

In the beginning, God created everything by simply speaking, “God said…and it was so” (Genesis 1:6-7, 9, 11, 14-15). This is not a scientific technical account of creation, but it shows a loving God creating a universe and mankind to rule it and fellowship with God. Man was formed especially from the ground and given the breath of life from God. The woman was made from the man’s rib (Genesis 2:7).

After man fell into sin, things began to spin out of control quickly. Cain murdered his brother Abel and the human race became so violent that God decided to destroy them all with a flood. God saved one righteous man (Noah) and his family in an ark filled with animals to deliver the human race from extinction. God chose Abraham and blessed a special group of people named “Israel.” God began to unfold a plan of salvation from a coming famine by sending Joseph to rule in Egypt. The failure of man in every circumstance is met by the salvation of God. We fail, but the good news is God saves us.

The Abrahamic covenant is confirmed in part and expanded to include a provision that is conditional. God adds a mutual provision, with conditions for Abraham to meet in order to receive added blessings. Abram and Sarai’s names are changed by God. The sign of the covenant, circumcision, is established and the promise of Isaac and his descendants is given. The events of chapter 17 take place 13 years after chapter 16.

God promises that many nations and kings will come from Abraham’s descendants. God’s covenant is never-ending, and He promises to give the land of Canaan as a perpetual possession to Abraham’s descendants. God also indicates that His covenant extends to Abraham’s descendants after him. This would include the benefit of the rewards already granted as well as the conditional promise to bless them when they live faithfully. 

God tells Abraham, I have made you exceedingly fruitful. When this verse is analyzed in Hebrew, the sentence structure shows this should be translated as “I will cause you” or “I will make” you exceedingly fruitful. Being fruitful is a common metaphor for physical descendants. Following the rest of the verse, this is a promise from God of something that He will do, not that He has already done. God promises both Abraham and Sara (verse 16) that kings will come forth from you (Genesis 35:11, Numbers 24:7; Deuteronomy 17:14-18, 28:36; Romans 15:12; ). King David and his descendants, including Jesus, fulfill this promise.

God tells Abraham: I will establish My covenant between Me and you and your descendants. This expands this grant of rewards as well as the conditional covenant between Me and you to include Abraham’s descendants. Roughly 500 years later, when Abraham’s descendants are about to enter the Promised Land under the leadership of Joshua, God clearly sets forth for Israel specifics on the conditional nature of blessing/reward in the Promised Land. For example, Deuteronomy 30:15-20 uses the metaphor of choosing between two roads. The road of faithfulness leads to a consequence of experiencing life and the road of unfaithfulness death. Being blessed in the land will be conditional upon obedience. However, they will always be the rightful possessor of the land, because it was granted to Abram without further condition.

This is one of three times in this chapter that the covenant is referred to as an everlasting covenant (verses 7, 13, 19). What is permanent is the personal commitment of God in which He binds Himself to it, to be God to you and to your descendants. To be your God is the heart of the covenant and is repeated over and over again in the Bible  (Jeremiah 24:7, 31:33; Ezekiel 34:30-31; Hosea 2:23; Zechariah 8:8; Romans 11:25-29). 

Here, God states His covenant promise relating to the land: I will give to you and to your descendants…all the land of Canaan. This is the fifth time God repeats this promise to Abraham (Genesis 12:7; 13:15-17; 15:7; 15:18). 

God grants the land as an everlasting possession. Israel’s right to possess the land is never spoken of as being conditional. Paul reinforces the reality that God’s promises are everlasting in Romans 11:29 when he says that God’s gifts and calling are “irrevocable”. He would be their God. The nation of Israel might be exiled from the land for a while, yet they will return to it, for it is theirs. 

Biblical Text

6 “I have made you exceedingly fruitful, and I will make nations of you, and kings will come forth from you. 7 “I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you. 8 “I will give to you and to your descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.”

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