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Faith Without Works is Unhelpful. James illustrates how it is not useful to have faith but to fail to take action. If someone is suffering, and a believer merely wishes them well, rather than helping, what good is that? If we do not add action to our faith, our faith grows cold and inert.
The Objector Argues Against Adding Works to Faith. James anticipates someone will argue with him, saying that faith and works have no connection to one another. James counters this belief as foolish; to have faith but not act on it is not beneficial.
Obedience Puts Life into Our Faith. James shows that works born of faith bring life and purpose to faith. He uses Abraham as an example of someone who had faith, and then did right by obeying God. His works worked together with his faith to create benefit and blessing. Rahab also had faith, and acted on that faith, so her works showed she was obedient to God. This obedient action-taking puts life into our faith just as a spirit puts life into a body, and its result is our maturation.
James was written by the human half-brother of Jesus who identifies himself simply as a servant of God and the Lord Jesus Christ. He writes to the Jewish believers who are scattered abroad in the Greco-Roman world of the first century BC. The book of James is similar to Wisdom Literature like Proverbs, Ecclesiastes, and the Sermon on the Mount. The author employs a series of short messages which give advice, counsel, and wisdom to the readers.
The audience is clearly those who are already in the faith and are addressed as ‘brothers,’ which is the Greek word “adelphos.” “Adelphos” includes all in Christ, without distinction as to gender or station in life, so brothers and sisters without ranks. That James is addressing those who have already been adopted into God’s family by faith in Christ is abundantly clear by the term ‘brother’ (see James 1:2, 9, 16, 19; 2:1, 5, 14, 15; 3:1, 10, 12; 4:11; 5:7, 9, 10, 12, and 19). James is not addressing the ‘lost’ to become found, but rather is telling the ‘found’ how to grow, gain the greatest reward and fulfillment from life and not lose their way.
The book, written to existing believers, is concerned with growing spiritually and practically in the Christian faith. James is challenging his readers concerning sanctification, or becoming more like Christ in character and practice, both individually and as local Christian communities. James sets forth a perspective believers should choose about how to gain the greatest fulfillment from life that comes through maturing our faith through the challenges of life.
James gives us a practical starter kit for Christian living by framing a variety of essential truths in the context of aspiring to maturity and a life that pleases God. He does so while warning believers of the danger of wandering from the truth.
James has a clear message to his believing audience that there is more-than-ample reason to walk in the truth of scripture, being sanctified in Christ. Walking in faith has the great upside of escaping the destruction of sin (James 1:22) and winning the “crown of life” (James 1:12). Walking in faith also avoids the immense downside of birthing sin, which leads to consequences of death and destruction in our lives.
When James asks Can that faith save him? he cannot mean save from hell, because he is already writing to brethren-in-Christ who are already saved from hell.