Micah, a prophet from Judah, receives the word of the LORD.
Verse 1 serves as the introduction to the book. It states its author, the time it was written, and its destination/audience. As with other minor prophets, the book of Micah begins with the word of the LORD (v. 1), indicating that what followed was a direct revelation from the LORD. The word translated LORD (Hebrew “Yahweh,” meaning “I AM”) is the name of God used in connection to His covenant/treaty with Israel. (See our article on Suzerain-Vassal Treaties)
The one receiving this word was Micah of Moresheth. The name Micah (Hebrew “mîḵāh”) is a shortened version of either the name Micaiah (which means “who is like Yah[weh]”) or Michael (which means “who is like God”). Regardless, it is a question that expects an answer of “no one.” It is a statement of the LORD’s incomparability.
Unlike other prophets who were connected to a family (such as Isaiah, Hosea, and Jonah), Micah was identified using his hometown. Micah’s hometown was Moresheth, a town in the foothills of Judah around 20 miles southwest of Jerusalem. Its full name is Moresheth-gath (1:14) because it was close to the Philistine city of Gath.
The LORD’s word that comprises the book came to Micah in the days of Jotham, Ahaz and Hezekiah, kings of Judah. Jotham ruled Judah from 740 BC to 733 BC, Ahaz ruled from 732 BC to 715 BC, and Hezekiah ruled from 715 BC to 687 BC.
Therefore, Micah must have begun his ministry before the end of Jotham’s reign (733 BC) and probably continued until around 701 BC. Because he spoke of the impending Assyrian invasion of Jerusalem (1:8 – 16), this shows that Micah was a contemporary of the prophet Isaiah.
It is interesting that Micah does not mention the kings of the northern kingdom that reigned during his time of ministry. The reason might be that the northern kingdom was destroyed in 722 BC by the Assyrians, not long after he began prophesying.
The word that Micah received from the LORD was one which he saw concerning Samaria and Jerusalem. The terms Samaria and Jerusalem (the capitals for the northern and southern kingdoms respectively) form a figure of speech that refers to the leaders and the people in the northern (Samaria) and southern (Jerusalem) kingdoms.
The northern kingdom of Israel was sometimes called Samaria, after its capital city. Jerusalem was in the southern kingdom of Judah. Thus, though the book’s audience was primarily those in Judah, it affected everyone in both Israel and Judah.
Biblical Text
The word of the LORD which came to Micah of Moresheth in the days of Jotham, Ahaz and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Check out our other commentaries:
-
Joel 2:21-27 meaning
Joel summons the land, the wild animals, and the inhabitants of Zion to rejoice because the LORD will restore their blessings....... -
Deuteronomy 32:19-22 meaning
The Suzerain (Ruler) God says He will reject His chosen people because they have abandoned Him....... -
Romans 16:1-2 meaning
Phoebe was a servant of the church in Cenchrea, a seaport of Corinth. Paul admonishes the believers in Rome to receive her in the Lord....... -
Genesis 14:4-6 meaning
Chedorlaomer had ruled the five cities of the plains of the Jordan Valley for 13 years. He defeats four of the five kings of the...... -
Ecclesiastes 7:11-14 meaning
Wisdom can shade us from the difficulties of this world, starting with understanding that God is the true source of stability.......