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Romans 10:18-21

Verses covered in this passage:

  • Romans 10:18
  • Romans 10:19
  • Romans 10:20
  • Romans 10:21

The Apostle Paul writes to the world-renowned believers in Rome, the center of the world at that time, in order to answer a slanderous charge made to them against Paul and his message. Paul’s detractors claim his emphasis on faith overturns the law. Paul says that ” just living by the law” does not achieve personal justice before God, while “just living by faith” does. Paul then demonstrates what a just life looks like: harmonious living with Jesus as the leader. Paul also makes clear the choice a believer has: to walk in faith and the power of the resurrection and experience resurrection life, or walk in sin and unnecessarily experience the negative consequences.


Righteousness does not come by the law, but by faith. Paul uses two quotes from the Old Testament to demonstrate the point. Rules do not make people righteous, because rules do not change the heart. The path to righteousness starts with faith. Believe, speak/think on those beliefs, then do them. It is very simple, you do what you know is true and right. Paul summarizes these Old Testament passages by simply saying believe and confess. That is how faith turns into righteousness, you think or say what is true then do what is true.

Paul contrasts the Gentiles simple walk of faith, and therefore finding of righteousness, with Israel’s fixation on rules, which do not make anyone righteous. Chapter 10 is the culmination of Paul’s demolition of the competing Jewish “authorities” attack on his gospel and attempt to bring the Roman believers under their sway to follow the rules of Judaism. These “authorities” claim following rules, the law, is the path to righteousness. In this chapter, Paul culminates his argument that their claim is exactly the opposite of what is true, and as usual Paul uses Scripture (in this case the very words of Moses) to make his case.


Paul is making it very clear that the Jewish people have heard this message of faith, but have chosen to reject it.

In verse 18, Paul is referencing a Psalm of David in the Old Testament (Psalm 19:4). In this Psalm, David explains that God communicates who He is constantly through all of creation, that the heavens continue to proclaim His glory every day and night. The answer to the rhetorical question Paul is asking in verse 19, surely they have never heard, have they? The answer is a clear, indeed they have. If they didn’t hear the prophets, they heard God speaking through all He created. The Jewish people have heard this message of righteousness through faith (9:30-33). God has always been telling it to them, Their voice has gone out into all the earthAnd their words to the ends of the world.”

Paul quotes Moses (Deut 32:21) to give another example of a proclamation of the salvation of the Gentiles. Moses promised the Israelites that God would choose a non-nation (Gentiles, those who are not Jews) that will anger them and make them jealous, thereby leading the Jewish people to desire the gospel, “I will make you jealous by that which is not a nationBy a nation without understanding will I anger you.” Paul makes this point about jealousy again in Romans 11:11, 14. In Chapter 9, Paul made it clear that Jesus would be a stumbling block for the Jewish people and that Gentiles would come to righteousness through faith, the same way that the Jewish people must come to righteousness (9:30-33). In verse 20, Paul quotes the Old Testament prophet Isaiah (Isa 65:1), who also predicted that this would happen: “I was found by those who did not seek Mebecame manifest to those who did not ask for Me.”

God foreshadowed a Gentile nation finding the righteousness of faith using numerous examples of individual Gentiles coming to faith in the Old Testament, such as Ruth, Namaan, and the widow of Sidon. In fact, Jesus referenced the latter two examples in an illustration of the rejection He got from his hometown of Nazareth, and it made the Jews there so mad they wanted to kill Him (Luke 4:16-30).

10:21 affirms that God has been telling the Jews the same gospel message that Paul reiterates throughout this letter. “All day long” God has invited them, yet they refuse to listen, He has stretched out My hands to a disobedient and obstinate people. Paul uses quotes from the Old Testament prophet Isaiah to show the audience that this refusal is not something new. This same point was made by Stephen right before some Jewish people stoned him for his message.

“You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you. Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you now have become the betrayers and murderers, who have received the law by the direction of angels and have not kept it.” (Acts 7:51-53)

Paul was in attendance for this event, holding the coats of some of Stephen’s murderers.

Much of this letter to the believers in Rome is in response to the competing Jewish authorities who slandered Paul’s gospel message. In chapters 1-8 he addressed their accusations and slanders, showing them why and how Jesus abolished the law. In Chapter 9 and 10, Paul has been addressing the larger question of why these Jews and many other Jews, because of their desire to pursue righteousness through the law, see faith in Jesus as a stumbling block (9:30-33). Paul has relentlessly insisted that righteousness comes only by grace through faith, for the Jews and the Gentiles.

Biblical Text

18 But I say, surely they have never heard, have they? Indeed they have;

“Their voice has gone out into all the earth,

And their words to the ends of the world.”

19 But I say, surely Israel did not know, did they? First Moses says,

“I will make you jealous by that which is not a nation,

By a nation without understanding will I anger you.”

20 And Isaiah is very bold and says,

“I was found by those who did not seek Me,

I became manifest to those who did not ask for Me.”

21 But as for Israel He says, “All the day long I have stretched out My hands to a disobedient and obstinate people.”

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