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Romans 10:6-8

Verses covered in this passage:

  • Romans 10:6
  • Romans 10:7
  • Romans 10:8

The Apostle Paul writes to the world-renowned believers in Rome, the center of the world at that time, in order to answer a slanderous charge made to them against Paul and his message. Paul’s detractors claim his emphasis on faith overturns the law. Paul says that ” just living by the law” does not achieve personal justice before God, while “just living by faith” does. Paul then demonstrates what a just life looks like: harmonious living with Jesus as the leader. Paul also makes clear the choice a believer has: to walk in faith and the power of the resurrection and experience resurrection life, or walk in sin and unnecessarily experience the negative consequences.


Righteousness does not come by the law, but by faith. Paul uses two quotes from the Old Testament to demonstrate the point. Rules do not make people righteous, because rules do not change the heart. The path to righteousness starts with faith. Believe, speak/think on those beliefs, then do them. It is very simple, you do what you know is true and right. Paul summarizes these Old Testament passages by simply saying believe and confess. That is how faith turns into righteousness, you think or say what is true then do what is true.

Paul contrasts the Gentiles simple walk of faith, and therefore finding of righteousness, with Israel’s fixation on rules, which do not make anyone righteous. Chapter 10 is the culmination of Paul’s demolition of the competing Jewish “authorities” attack on his gospel and attempt to bring the Roman believers under their sway to follow the rules of Judaism. These “authorities” claim following rules, the law, is the path to righteousness. In this chapter, Paul culminates his argument that their claim is exactly the opposite of what is true, and as usual Paul uses Scripture (in this case the very words of Moses) to make his case.


Paul uses the words of the Lawgiver Moses to demonstrate that even the law shows that true righteousness does not come by the law, but by faith.

Here Paul turns to another book of the law for a picture of true righteousness, the righteousness based on faith. Using Leviticus 18, Paul has demonstrated what the righteousness of the law looks like, showing that no matter how many rules we make, and how many loopholes we plug up, the law does not alter the human heart—it does not lead to real righteousness. Paul quotes Deuteronomy 30 to show a picture of the righteousness of faith, which brings true righteousness.

In Deuteronomy 30, Moses is close to death, and is giving the law to the second generation of Israelites just prior to their entering the Promised Land. The first generation of Israelites, who were rebellious, has died after forty years of wandering in the wilderness. Likely this is part of the metaphor, that the rules of Leviticus given to the first generation did not change Israel’s heart; although they remained the elect of God, they did not receive the reward of the inheritance of the Promise Land.

So now in Deuteronomy 30:11-20, Moses tells the Israelites that the path to gaining the blessing of God is not difficult to understand. It is simple (Deut 30:11), Do not say in your heart, ‘Who will ascend into heaven?’ They don’t need someone to go up to heaven and get a divine revelation in order to understand how to be blessed (Deut 30:12). Why? Because it is simple; no heavenly explanation is needed. Who will descend into the abyss? They don’t need a missionary, or an expert, to come from “over the sea” to explain it (Deut 30:13). Why? Because it is simple, and does not need an expert’s explanation. What do they need? To listen to the word that is in their heart. To listen to that word, speak that word, and do that word (Deut 30:14).

While Paul quotes Deut 30:12-14, he parenthetically applies each verse to Christ. In order to find true righteousness, the righteousness of faith, we don’t have to get Jesus to come down from heaven again and explain it (that is, to bring Christ down). (Rom 10:6). And we don’t have to get Jesus to come over the sea, the abyss of death and come back to life in order to explain it to us (that is, to bring Christ up from the dead). (Rom 10:7) Why? Because it is simple. We have the word of the preaching of the gospel in our hearts, the word is near you, in your mouth and in your heart. To gain true righteousness, we simply need to listen to that word, speak or think that word, and do that word of faith which [Paul] is preaching. 

The “word” is the gospel of grace, the true gospel Paul preaches. The gospel of grace is the pathway to true righteousness. It is not the law preached by Paul’s slanderers.

It is important to remember the full context of Romans, that Paul is writing a defense of his gospel against slander from competing Jewish “authorities.” These competitors claim that Paul’s gospel of grace is a gospel that encourages unrighteousness. They claim it is necessary to follow the law in order to gain righteousness. These competing “authorities” object to Paul’s teaching. Paul teaches that believers are made righteous in the sight of God solely through faith in the finished work of Jesus—apart from the law. The objectors have essentially claimed, “Paul sets aside the law, so Paul teaches that we ought to sin.” In fact, they claim that Paul teaches we ought to “do evil so that good may come,” in that by sinning more we show God to be even more gracious (Romans 3:8). Paul calls this report “slanderous.”

In chapters 1-8, Paul has vigorously defended his gospel of grace. He has demonstrated that although God’s grace completely covers believers when we sin, it’s in our best interest to avoid sin. Sin may look good to our worldly eyes, but if we can see with the eyes of faith, we can see that sin brings death, slavery, and earthly condemnation, all of which the gospel grants the power to deliver or save us from. Furthermore, sin leads to a loss of the rewards we may inherit. “Who wants that?” Paul has asked, expecting the Roman believers whose faith is “spoken of throughout the entire world” (Rom 1:8) to answer, “Not us!”

Paul has already demonstrated that the argument of the competing “authorities” conflicts with scripture. Abraham’s righteousness came apart from the law, and apart from circumcision simply through faith (Rom 4:1-4). King David wrote in the Psalms that righteousness comes through faith (Rom 4:5-8). Now, Paul concludes the defeat of his opponents’ slander with an argument from the lawgiver himself, Moses. The Law of Moses demonstrates that righteousness comes by faith, not by adherence to laws.

Deuteronomy 30 ends with an invitation by Moses to “choose life, that you might live” (Deut 30:19). Life and blessing come from loving God (Deut 30:16,20), and loving God is a matter of obedience from the heart. Moses exhorted Israel to love the Lord and walk in His ways so that they would find success and prosperity in the Promised Land (Deuteronomy 30:16). Paul makes the same argument. God never disowned disobedient Israel. Although the Israelites did not inherit the blessing of the Promised Land, they were still cared for. Throughout forty years of wandering in the wilderness, God fed them, protected them, and kept their clothing intact. Being a child of God is an unconditional inheritance, but receiving the promised reward of the inheritance requires the same obedience Jesus learned through the suffering of faith (Rom 8:17).

If we want to be righteous, then we must do what we know in our heart to be right—we must follow the leading of the word in our heart. And, since believers have the Spirit of Jesus dwelling within, it could be said that righteousness comes by following the word of the Word. The Spirit is always leading, and when we walk in the Spirit, we walk in obedience and are loving God. When we walk in the obedience of faith we actually fulfill the law, for the law was given to instruct us how to love God, which is the first and greatest of commands (Rom 8:4).

 

Biblical Text

6 But the righteousness based on faith speaks as follows: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down), 7 or ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead).”

8 But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching,

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