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Ecclesiastes Podcast

Romans 6:21-23

The Apostle Paul writes to the world-renowned believers in Rome, the center of the world at that time, in order to answer a slanderous charge made to them against Paul and his message. Paul’s detractors claim his emphasis on faith overturns the law. Paul says that ” just living by the law” does not achieve personal justice before God, while “just living by faith” does. Paul then demonstrates what a just life looks like: harmonious living with Jesus as the leader. Paul also makes clear the choice a believer has: to walk in faith and the power of the resurrection and experience resurrection life, or walk in sin and unnecessarily experience the negative consequences.


In Chapter 6, Paul continues to refute slanderous claims about his ministry, such as the claim that he is teaching that sinning is good because it allows the grace of God to increase. Paul explains how believers in Christ have been freed from their sinful past, and are now given the power to obey God rather than their sinful desires, because they have been resurrected into a new life (through Christ’s resurrection).


Paul is asking the Roman Christians: What good did it do for you to live in sin? Was it really good? It kept you from righteousness, as verse 20 says. Worse yet, the outcome of sinful living is death (verse 21).

 

The key thing Paul focuses on here is what sort of life provides the best “benefit.” Verse 22 states clearly where the best benefit for us lies, escaping death and living life. He asks the believers what benefit were you then deriving from the things of which you are now ashamed? Paul concludes that the outcome of those things is death. 

 

Any married person can participate in adultery. It will kill their marriage. They can participate in selfishness. It will kill their partnership. Anyone can participate in extortion. It will kill their business and their freedom. The end of those things is death.

Paul has established that slavery to sin leads to death. In verse 22, Paul says, But now having been freed from sin. “But now,” is in the present tense, the Roman Believers are free from sin, and enslaved to God—again, Paul is illustrating the power every Christian has to choose. Freed from sin, becoming slaves to God. The Roman Christians were living lives of obedience to God, they had already submitted themselves to Him as slaves, which Paul commends them for (Romans 1:8, 6:17).

 

The choice for all Christians is, ”Who’s my master going to be at this moment?” We have a true choice because we have been empowered with the Spirit that allows us to overcome our sinful nature. Is your master going to be your sinful nature, the world, Satan? They’re all part of the same league. Or is your master going to be Christ and the Spirit that He’s placed within you (Romans 5:5)? You’ve been set free from sin. Why would you want to go back to something that kills you? You can, but you have the power not to. Why wouldn’t you exercise it? Paul exhorts his readers.

Paul is arguing against accusations claiming he taught that sinning was fine since Christians are under grace (Romans 3:8). There are competing Jewish “authorities” in Rome whom Paul is answering, to defend the truth of his ministry, and to make clear to the Roman believers that he does not endorse sinning. He explains to the readers of his letter why sinning is profoundly harmful and self-destructive, even though Christians are under God’s grace, rather than the law. He illustrates that sin keeps us from harmonious living, and leads us to experience death.

Paul has already thanked God (verse 17) that the Roman Christians are currently living obediently to God, and have enslaved themselves to Him, rejecting sinful living. Further on in verse 22, Paul communicates the wonderful result of their obedience, by what happens when a believer becomes a slave to God, having been enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.

Everlasting life (in the Greek, aiōnios zōē) is a phrase that’s used to represent a gift: everlasting life implanted in us when we believe on Jesus. The same phrase is also used as a result, a benefit, that we have in our lives as we walk by faith, which is what Paul is talking about here. It is also used in Romans 2:7 as a reward to those “who by perseverance in doing good seek for glory and honor and immortality, eternal life.”

In this passage, eternal life is a reward. It means life as God intended it, as contrasted by the death of living for yourself (Romans 1:28-32).

Paul is talking about the benefit, the result of what we do in this world, when we live the life that God has given us. This resurrected newness of life (verse 4), when we live it, we actually have life as it was intended.

Verse 23 is typically used as a verse describing when a person first believes in Jesus and is first justified in the presence of God; this is a legitimate application of the verse, but in context of this letter to the Roman believers, Paul is addressing how we can live righteously, or justly in daily life. The wages of sin is death—all the time. Whether it is eternal separation from God, for the unbeliever, or it is a disconnection from our relationship with a spouse or friend for the believer. For any person who makes sin their master, it will always lead to some form of deadness.

Throughout Chapter 6, Paul illustrates the current reality of the Christians to whom he is writing: we’ve got to choose to serve something. Do we want to serve and become a slave to our own appetites of sin, or the world’s system, what the world says we must do? Or what Satan says that we must do? Or do we want to become a slave of Jesus Christ who made the world, has our best interests at heart, and has given us the power to overcome sin? For the Roman Christians, as verse 17 shows, Paul is thankful that they are already acting obediently (from the heart) to what they have been taught, becoming slaves of righteousness.

This is Paul’s argument: Can we sin? Of course we can, and we do. Will grace abound? Of course it will. So then should we lean into that? No, that’s crazy! We have the resurrection life of Jesus that we are able to live. It leads us away from death and into life. Why wouldn’t we make that choice?

Biblical Text

21 Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 22 But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.