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Exodus 31:18 meaning
Verse 18 concludes this section of Exodus that started in Exodus 20:17. The Book of the Covenant was given in 20:17 to 23:33, then the instructions for building the tabernacle and its furnishings were stated in 25:1 to 31:17.
Now the LORD had finished speaking with Moses upon Mount Sinai, He gave Moses the two tablets of the testimony, tablets of stone, written by the finger of God. The finger of God was first seen in Egypt during the plague of gnats (or lice). The Egyptian magicians could not replicate or control the lice, telling Pharaoh that it was the finger of God (Exodus 8:19), implying that He had a power that could not be overcome. Here, it is both a symbol of power and an anthropomorphism describing that the LORD wrote the Ten Commandments on the stones.
This demonstrates that the LORD was the source of the Ten Commandments, not a human. The tablets of the testimony served as the foundation for Israel’s covenant relationship with the Suzerain (Ruler) God. It served to bind the vassals (Israel) to their Suzerain Yahweh. It set forth a superior means of building a society, based on mutual love and self-governance. It placed on each member of Israel the responsibility to care for the persons and property of every other citizen of Israel. Israel was tasked to build and live this superior way of life, and in doing so, be a beacon to the world, a holy nation.
As supreme authority, the LORD gave the tablets to Moses and His chosen people so that they would know how to please Him. The Israelites were thus urged to follow their Suzerain God wholeheartedly in order not to break His covenantal laws because He alone was their God. He is above and beyond all. They were to trust that God had their best interest at heart, and strive to love their neighbors as themselves as an expression of service and worship. The pagan religions all focused on “ways for ME to get my way” while The LORD of Israel insisted that each member of the covenant respect and serve one another.
Some scholars have seen the content of the material in chapters 25 - 31 as being organized into seven speeches. The following shows the arrangement of the speeches:
They also see that these speeches share many similarities with the Creation account given in Genesis 1 - 3:
In addition to this, there are similar phrases in each account as seen below: