Ezekiel 35:6 meaning
In a compelling declaration, God promises impending judgment against Edom due to their long-standing animosity towards Israel. Edom's actions, rooted in a deep-seated hatred, included aiding oppressors and reveling in the suffering of God’s people during times of their calamity. As the Lord expresses His righteous anger, He frames Edom's fate as a direct response to their bloodlust and indifference towards the bloodshed of the Israelites. This strong connection illustrates the principle of divine retribution: those who inflict harm will ultimately face the consequences for their actions.
The prophecy addresses the profound theme of justice: since the Edomites expressed no hatred for bloodshed, they would instead be pursued by their own blood. The scripture highlights the inevitable desolation that awaits them, indicating that their lands would be filled with the slain, leaving them permanently barren and devoid of life. This severe fate serves as a sobering reminder of God’s sovereignty and the certainty that all nations will answer for their treatment of His people, a theme resonating throughout the scriptures. This unfolds in Ezekiel 35:6.
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Other Relevant Commentaries:
- Proverbs 6:30-35 meaning. Proverbs 6:30-35 explains how the repercussions of betrayal are severe.
- Genesis 17:6-8 meaning. God promises that many nations and kings will come from Abraham’s descendants. God's covenant is never-ending, and He promises to give the land of Canaan as a perpetual possession to Abraham's descendants. God also indicates that His covenant extends to Abraham's descendants after him. This would include the benefit of the rewards already granted as well as the conditional promise to bless them when they live faithfully.
- Psalm 35:4-8 meaning. David petitions the LORD to defeat, humiliate, scatter, and destroy his enemies. If the LORD does this, then David will be saved/delivered from his enemies. These petitions are prophetic of how the LORD defeats, humiliates, scatters, and destroys the adversaries of Jesus, the Messiah, during the fall of Jerusalem forty years after they murdered Jesus on the cross.