Luke 11:47 meaning
In the context of Jesus’ ongoing conflict with the religious leaders, He sharply criticizes their hypocrisy in honoring the prophets of the past while simultaneously rejecting and persecuting those sent by God in their own time. This verse illustrates a profound irony: the lawyers, who outwardly build memorials to the slain prophets, are in fact engaging in the same spirit of murder by not heeding the new messengers of God. Their actions reflect a deep-seated hypocrisy, suggesting that they venerate dead prophets while actively working against the living ones, much like their ancestors did.
This critique emphasizes a recurring biblical theme: the tendency of people to honor the legacy of righteousness while rejecting its practice. The words of Jesus serve as a stark reminder to reflect on how we treat God’s messengers today, whether in our communities or in our own hearts. The moral obligation to respond to truth transcends mere appreciation; it calls for active support and acceptance. The biblical account elucidates the challenge of genuine faith against the backdrop of societal and personal hypocrisy, ultimately imploring believers to confront their own perceptions of faithfulness. This is reflected in the scripture, *"Woe to you! For you build the tombs of the prophets, and your fathers killed them."* (Luke 11:47).
This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing: [email protected]
Other Relevant Commentaries:
- Luke 23:3-7 meaning. Pilate's First Interview with Jesus and his First Declaration of Innocence: Pilate follows up on the charge of insurrection and interviews Jesus, asking Him if He is the King of the Jews. Jesus replies, "It is as you say." Pilate finds nothing in Jesus's answer to convict Him, so declares His innocence. The chief priests are adamant that Jesus must die. As they protest, Pilate hears that Jesus is from Galilee, and decides to send Jesus to Herod, the ruler of that district, and let him deal with the trial. This event is part of the first phase of Jesus's Civil Trial. It is known as Jesus's Arraignment before Pilate.
- Acts 11:19-26 meaning. Gentiles in Antioch Believe in Jesus: At the murder of Stephen years prior, a persecution against the church began. Due to the persecution, believing Jews spread out to regions like Phoenicia, Cyprus, and Antioch, initially preaching about Jesus only to Jews. However, some began preaching to Greeks in Antioch. A significant number of Greeks believed in Jesus. Hearing this, the Jerusalem church sends Barnabas to Antioch, who, seeing God at work among the Antiochians, further encourages the believers in their faith. Barnabas then seeks Saul (Paul) to join him in teaching the rapidly growing community. Paul ministers there for a year.
- Matthew 27:11-14 meaning. Pilate's First Interview with Jesus and his First Declaration of Innocence: Not permitted to execute Jesus themselves, the Sanhedrin brings Jesus to Pilate early in the morning for His Roman (or Civil) Trial. Pilate investigates whether or not Jesus is guilty of insurrection. When Pilate askes Him, if He is the King of the Jews, Jesus answers "It is as you say." The Jews continue to press charges, which Jesus does not respond to. Jesus's silence amazes Pilate. This event is part of the first phase of Jesus's Civil Trial. It is known as Jesus's Arraignment before Pilate.