Luke 20:35 meaning
The teaching found in this verse addresses a critical misunderstanding regarding the afterlife, particularly in the context of relationships after resurrection. Jesus responds to the Sadducees, who challenge the concept of resurrection by presenting a hypothetical scenario involving levirate marriage. They mistakenly assume that resurrected life would resemble earthly life, specifically regarding marital relationships. In doing so, they reveal a limited understanding of both scripture and God's power.
In Luke 20:35, Jesus clarifies that those considered worthy of resurrection will neither marry nor be given in marriage, indicating a transformed existence that aligns more with that of angels than with human life as we know it. This transformation points to immortality and a unified existence with God, reflecting the ultimate reward for faithfulness and dedication to God's purpose. The concept of being "worthy" ties back to living a life of perseverance in faith, contrasting the temporary nature of earthly ties with the eternal reality of God's kingdom.
This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing: [email protected]
Other Relevant Commentaries:
- Luke 5:33-35 meaning. The Pharisees confront Jesus about why His disciples do not fast and pray (like they and the disciples of John the Baptizer do). Jesus answers them by parable, explaining that it is not appropriate for the attendants of the Bridegroom to fast when he is with them. That is the time for celebrating. But once he leaves, then will come the days for fasting.
- Luke 10:30-35 meaning. Jesus tells the lawyer a parable in response to his self-justifying question: Who is my neighbor? The story is about a traveler who is attacked, robbed, and left for dead on the side of the road. Three men come by. The first two pass by and deliberately avoid the dying man. The third, a despised Samaritan, not only stops to help him, but also goes above and beyond to ensure that he is taken care of so that he can recover his health.
- Matthew 13:33-35 meaning. Jesus compares the kingdom of heaven to leaven hidden in flour resulting in a feast’s worth of bread.
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