Matthew 25:31 meaning

This parable has no apparent parallel in the other gospel accounts.

TheBibleSays commentary has subdivided the parable of the Sheep and the Goats and its subsequent elaboration (Matthew 25:31—46) according to the outline below. To better facilitate continuity and cohesion, the entire passage of this teaching is included in the Biblical text at the bottom and its words are italicized throughout these portions of commentary even if they do not appear in this specific portion of scripture.

This portion of the commentary focuses on Matthew 25:31—"The Opening Remark".

Matthew 25:31-46     The Context of the Parable

Matthew 25:31          The Opening Remark

Matthew 25:32-33     The First Judgment: Sorting the Sheep from the Goats

Matthew 25:34          The Second Judgment: The Reward of the Righteous

Matthew 25:35-40     The Life Choices of the Righteous

Matthew 25:41          The Third Judgment: The Banishment of the Accursed

Matthew 25:42-45     The Life Choices of the Accursed

Matthew 25:46          The Closing Remark

THE OPENING REMARK OF THE SHEEP AND GOATS PARABLE

Having covered the context of the parable of the Sheep and Goats in the first part of this section, we will now begin delving in to the text of the parable, beginning with Jesus's opening remark:

But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne.

The expression Son of Man was used in three different ways (see Tough Topics article on Son of Man ). One of those uses was as a Messianic term. Jesus's reference to the Son of Man in the opening of His parable of the Sheep and Goats was an explicit allusion to a Messianic prophecy from Daniel:

Importantly, Daniel's prophecy concerns brilliant glory, everlasting dominions, and kingdoms with no end. Daniel was speaking of the inaugural moment of the Messianic kingdom. Jesus referenced this everlasting kingdom when He said the Son of Man will sit on His glorious throne.

The image of the Son of Man sitting on the throne portrays two powerful symbols.

The first symbol is His sitting down. This depicts that His work and mission are complete (Hebrews 4:10). A King does not sit on His throne while He is still establishing His kingdom. He sits on His throne after His kingdom has been secured. The Son of Man already sat down on His throne at the right hand of His Father after He said "It is finished" when He defeated sin on the cross (John 19:30) and after He had defeated death when He rose from the grave (Hebrews 1:3, 12:1-2). The Son of Man will sit down again on His glorious throne after He has finally defeated His enemies.

The second symbol that the Son of Man sitting on His throne depicts is one of authority. Thrones represent seats of power. Thrones were the seat where orders were officially issued, laws were decreed, and judgments rendered. When a king sat on his throne, it represented his authority to rule and to reign. There was a weightiness and gravitas to that moment.

The moment the Son of Man will sit on His glorious throne there will be an exponentially magnified sense of gravitas. It will be so weighty no one will be able to stand. In that moment "at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father" (Philippians 2:10-11). Jesus is the King of Kings, and Lord of Lords, and this speaks of the time when He fully assumes this position to reign over the earth (Revelation 19:16).

Jesus commonly identified Himself as the Son of Man as a way to indicate that He was the Messiah (Matthew 8:17, 9:6, 10:13, 12:8, 12:40, 19:28, 20:18, 20:28). And His disciples understood that this was His identity (Matthew 16:13-16). As the Messiah, Jesus was the King. However, since "son of man" could also refer just to a human person, Jesus allowed those who did not desire to see to remain blind as to His identity.

Through this opening remark, Jesus was signaling to His disciples that what He was about to tell them pertained to what Daniel foresaw for the Son of Man.

The phrase when the Son of Man will sit on His glorious throne was also used by Jesus when He assured Peter that there would a great reward for him and his fellow disciples for leaving everything and following Him (Matthew 19:27-28). In His response, Jesus assured Peter that "you who have followed me shall also sit upon twelve thrones, judging the twelve tribes of Israel" (Matthew 19:28). As we will see in the second judgment of this parable, the reward for being faithful to Christ will be to inherit the kingdom prepared for you from the foundation of the world, a domain that will be within His administration (Matthew 25:34).

When the disciples first asked Jesus, "What will be the sign of your coming?" at the beginning of this discourse (Matthew 24:3), they were asking, "What will be the sign of the Son of Man's coming?" Jesus told them that they wouldn't need a sign to know that He had returned because it would be unmistakable, and everyone would know He had returned (Matthew 24:7).

Jesus used similar imagery when He described what His return would be like in the previous chapter, which brought His answer back into focus for His disciples:

"And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds, from one end of the sky to the other."
(Matthew 24:30-31)

Jesus had answered His disciples' question about the sign indicating His return. Now, Jesus was about to explain to them what would happen when He comes.

And it would be a vast and sweeping judgment of all the nations—sorting them into two groups. Each person will either be in the group of believers (sheep) or the group made up of non-believers (goats). This basic sorting will be followed by two more judgments: one for the sheep (a judgment of believers' works) and another for the goats, which will be a judgment of non-believers' works.