Ezekiel 35:7 meaning
In this verse, the focus shifts to God's impending judgment on Edom for its longstanding hostility toward Israel. The Edomites had not only failed to assist their kin during their suffering but had actively rejoiced in their downfall. This rejoicing stemmed from their deep-seated enmity, characterized by an intense desire for vengeance, which God now declares will turn against them. Their persistent violence against Israel was met with a divine response of devoted retribution.
The proclamation made here stresses the transformative power of God's judgment, where the very land that Edom considered theirs will become desolate. The promise of destruction for Edom serves as a broader reminder that those who revel in the suffering of God’s people will ultimately face dire consequences themselves. By introducing the concept of "most desolate," God conveys that the fate of Edom will be irreversible, serving both as a warning and an assertion of His sovereignty throughout the nations. Thus, the verse encapsulates a profound truth: divine justice prevails against all who oppose God's people.
This is captured in the verse: “Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth.” (Ezekiel 35:7)
Other Relevant Commentaries:
- Jeremiah 40:1-6 meaning. Jeremiah obeyed the LORD’s leading, received unexpected favor in a season of devastation, and chose to shepherd the remnant of Judah in their homeland after the city’s fall.
- Genesis 18:19-22 meaning. God tells Abraham about the report of the great sin in Sodom and Gomorrah and that they plan on visiting the cities to see if it is true.
- Matthew 22:1-14 meaning. Jesus tells a parable about a wedding feast of the king’s son. But when the invitation is sent informing the invitees that the wedding is now, they refuse to come. Others among them kill the messengers. The king then sends an army to burn their city and invites anyone to come. At the wedding a friend of the king is there without his wedding clothes and is escorted out of the feast.