Revelation 21:13 meaning
The imagery of the New Jerusalem, as presented in the book of Revelation, serves as a powerful representation of God's eternal presence with His people. The scene is filled with profound symbolism, particularly concerning the city's design, with gates and walls indicating both security and accessibility. The specificity of twelve gates, three each located on the east, west, north, and south, suggests that access to this divine city is open from all corners of the earth. This reflects the inclusivity of God's grace, welcoming believers from all nations, as emphasized by the names of the twelve tribes inscribed upon each gate.
In this vision, the gates signify not only the physical entry into the New Jerusalem but also the broader spiritual invitation extended to all who would enter the kingdom of God. The description of this majestic city can be found in Revelation 21:13, where the emphasis lies on God's invitation to partake in His glory. The New Jerusalem serves as a reminder that in Christ, barriers are removed, and all who call upon His name share in the eternal promise of fellowship with their Creator.
This quick synopsis was AI autogenerated utilizing existing TheBibleSays commentaries as the primary source material. To read a related commentary that has been fully developed, see the list below. If there is an issue with this summary please let us know by emailing:[email protected]
Deeper Commentary Covering this Verse:
- Revelation 21:9-14 meaning. John describes his first glimpse of New Jerusalem. It comes down from heaven, denoting that God’s presence will live there in the city without the need of a temple building. It has an enormous wall with twelve gates and angels guarding each gate, honoring the twelve tribes of Israel, with twelve sets of stones building its foundation, honoring the twelve apostles.
Other Relevant Commentaries:
- Genesis 17:1-2 meaning. When Abram was 99 years old, God established a covenant with him to bless him greatly if he walked blameless. God expanded His covenant to add this mutual condition, where Abram would receive blessings if he walked in righteousness.
- John 19:12-15 meaning. The Jews’ Blasphemy: "We Have No King but Caesar." Pilate made efforts to release Jesus, but the Jews put him in a diabolical bind by framing his choose as to either support Caesar or betray him. Pilate ends the trial from his Judgment Seat. He gives the Jews a diabolical dilemma of their own when He presents Jesus and says: "Behold Your King." This forces the Jews to either accept Jesus as their King (in order to crucify Him) or deny that He is their King and admit that He is innocent of their charges. Rather than do either, the chief priests choose to blaspheme, saying "We have no King but Caesar." Their blasphemy all but seals Jesus’s conviction. This event is part of the third phase of Jesus’s Civil Trial. This phase is called: "Pilate’s Judgment."
- Ecclesiastes 3:1-8 meaning. Solomon’s poem about the paradoxes of life shows God’s timing and sovereignty in all things. It invites us into a perspective of balance and trust in the Lord of All.