The Pauline Author points out that Jesus was called by God to be a priest; therefore, His priesthood is legitimate.
The previous verse indicated that priests must be called by God to have a legitimate claim to priestly duties. The Pauline Author quotes from Psalm 2:7 and 110 to show that Christ did not glorify Himself so as to become a high priest (v 5), but that He was called by God to be a priest. He who said to Him, “You are My Son, today I have begotten You (v 5).” God made Jesus an heir who will one day rule over all, and also appointed Him as high priest. The Pauline Author points out that God says also in another passage, “You are a priest forever according to the order of Melchizedek” (v 6). Jesus’s priestly appointment will never end. So Christ meets this qualification for priesthood since He did not appoint Himself but was appointed by God.
The title Son and the role of priest were bestowed upon Jesus after He finished serving His father faithfully and obediently to His death. Just as being human was a prerequisite to being appointed High Priest among men, although Jesus was already the Son of God from the beginning, He received the reward of the title Son for His faithfulness as a human.
The Pauline author will explain in Chapter 7 what he means by saying that Jesus is a priest according to the order of Melchizedek. He is quoting Psalm 110:4, where God is speaking to His Anointed One (Messiah). Drawing a comparison between Jesus and Melchizedek is meant to show that Jesus is a greater priest than the Levites (the Jewish priesthood), because Melchizedek was a greater priest than the Levites (Genesis 14:18-20). Melchizedek predated the Levites and was paid a tithe by Abraham, father of the nation of Israel. Melchizedek’s name means “king” and “righteousness.” He was the King of Salem, which means “peace,” so his name means “king of righteousness and king of peace,” representative of Christ.
The point is that Melchizedek is a representation of our high priest, Christ: a king-priest of righteousness and of peace. Christ remains our high priest forever.
Biblical Text
5 So also Christ did not glorify Himself so as to become a high priest, but He who said to Him,
“You are My Son,
Today I have begotten You”;
6 just as He says also in another passage,
“You are a priest forever
According to the order of Melchizedek.”
Check out our other commentaries:
-
Deuteronomy 12:20-25 meaning
Moses again told the Israelites that they were allowed to slaughter of their herd and flock and eat their meat within their gates when the...... -
Isaiah 53:6 meaning
Isaiah prophesies that all of us like sheep have gone astray in our sin, but instead of punishing us, the LORD caused the sin of...... -
Romans 10:5 meaning
Paul now sets forth from Moses’s writing a picture of the kind of righteousness Israel has sought; the righteousness based on law does not lead...... -
Genesis 19:34-38 meaning
The next day, the older sister convinced the younger sister to do what she had done the night before. Again, Lot was given too much...... -
Deuteronomy 4:21-24 meaning
Alluding to the incident that prevented him from entering Canaan, Moses asks the Israelites to carefully obey God’s laws in order to avoid making any......
