Home / Commentary / Matthew / Matthew Chapter 17
Jesus fulfills the prophesy He told His disciples about a week earlier when He said that some of them would not see death until they saw the Son of Man coming in His kingdom.
Jesus forbids Peter, James, and John to tell anyone about what they just saw until after the Son of Man has risen from the dead.
A desperate father approaches Jesus begging him to heal his son’s lunacy. He said that Jesus’ disciples were unable to help. Jesus scolds the unbelieving and perverted generation and then casts out the demon, curing the boy.
The disciples approach Jesus to ask Him about why there were unable to cast the demon out of the man’s son. Jesus tells them that it was because of their unbelief. He then tells them that if they have faith of a mustard seed they would be able to tell mountains to move and they would move.
Jesus tells His disciples that He will be handed over, killed, and raised from the dead as He and His disciples gather together in Galilee. His comment deeply troubles the disciples.
Tax collectors from the Temple ask Peter whether or not Jesus pays the temple tax prescribed by the Mosaic Law. Peter replies “Yes.” When Peter enters his house, Jesus asks him if the king’s sons pay taxes to their Father. Peter replies “No.”
The Gospel of Matthew was written to demonstrate to the Jews of Jesus, the Messiah’s generation that He was indeed the Christ. Matthew thematically substantiates the Messianic identity of Jesus beginning with the genealogy of Jesus, which ran from Abraham, the father of Israel’s people through King David who was promised to have a son who would be on Israel’s throne forever. Throughout his Gospel account Matthew makes use of numerous prophecies both explicitly stated and by way of subtle allusion to support his thesis. Matthew further makes use of parallel events in Jesus’s life to those of Messianic figures from the Old Testament (Moses, Joseph, David, etc.) to bolster his argument.
Jesus came to offer the Jews the chance to participate in the inauguration of the Messianic Kingdom. To do this, they would have to receive and follow Him as their Messiah. Jesus’s message was “Repent, for the kingdom of heaven is at hand” (Matthew 4:17). Ultimately, they rejected Him as their Messiah and condemned Jesus to death by crucifixion. The Jews’ rejection of the Messiah opened the door for Gentiles to enter the kingdom (Matthew 8:11-12, 22:1-10). Matthew’s Gospel is therefore a call for the Jews repent of their murder of Jesus and to embrace Him for the divine Messiah He is.
Matthew shows how their rejection of Him and His brutal death was predicted not only by Jesus Himself, but also was foretold in the Jewish scriptures of the Messiah.
The main proof that Jesus was the Messiah was “the sign of Jonah” (Matthew 12:39, 16:4). This was Jesus’s death and resurrection from the dead. “Just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth” (Matthew 12:40).
Because Matthew’s Gospel was written to people who were already members of God’s eternal family by virtue of their faith in God’s promise to send the Messiah, Matthew emphasizes the “reward of eternal life” (aka “The Prize of Eternal Life”) rather than “the Gift of Eternal Life”. In other words, Matthew’s Gospel focuses on how to “enter the kingdom” rather than how to “be born again”.
Matthew’s Gospel demonstrates how Jesus came to fulfill the law and open a way for God’s people to participate in the Messianic kingdom if they would follow His example of worshiping God from the heart by forgiving and serving others.
For “the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matthew 20:28). If we have faith to follow the example set forth by the resurrected Messiah, whom all authority on heaven and earth has been granted (Matthew 28:18) and take up our cross for His sake (Matthew 16:24-25), then we will become great in His kingdom (Matthew 20:26).
Finally, Matthew provides extensive samples of Jesus’s teachings including “the Sermon on the Mount”, “the Little Commission”, and “the Olivet Discourse” and many parables, alongside accounts of numerous miracles and wonders, personal moments with His twelve disciples, interactions with seekers, and increasingly as his Gospel account progresses: challenges and confrontations with His adversaries – the Pharisees, Scribes, and Priests.
Jesus takes Peter, James, and John up on a mountainside alone. His appearance changes to brilliant radiance and He reveals His glory to these three disciples. Moses and Elijah appear also and Jesus talks with them. Peter says they should stay, and a voice from Heaven announces that Jesus is God’s Son and all returns to normal. Jesus then reveals to His disciples that John the Baptist was Elijah. A crowd brings a demoniac to Jesus’s disciples, but they are unable to liberate the boy. Jesus casts out the evil spirit and rebukes His disciples for their lack of faith. Jesus again reminded them that He will be arrested and killed. In Capernaum, tax collectors ask Peter to pay the two-drachma tax. Jesus tells Peter to get it from the mouth of a fish and pay the men. Peter does.