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Hezekiah becomes king of Judah during the third year of Hoshea, king of Israel to the north. Hezekiah of Judah was 25 when he received the throne, and reigned for nearly thirty years in Jerusalem. He was as righteous a king as the revered David his predecessor. Hezekiah reformed Judah by destroying every place of idol-worship in the kingdom. He trusted in God, followed Him, and kept His commandments.

We will experience suffering, as Jesus did, but we do not lose heart because of the promises we gain through the resurrection.

Paul declares that the treasure of the gospel is in us. The strength and power of the gospel is not from us. Though we carry treasure in this earthen vessel (our bodies), the power is from God. The gospel is spreading and as we look at things which are not seen, we see a greater glory than our sufferings in this life.

Paul continues to defend his apostolic ministry. He declares that his ministry is not about him, but about Christ. He is a servant of Christ and of the people in Corinth.

We have hope, for the Spirit lives within us. The veil that used to separate us from seeing God’s glory has been removed from our eyes. When believers turn to God, we see the true glory of the Lord. We are in the process of transforming into the image of Christ.

The ministry of the Spirit, the new covenant, will reveal the true glory of God. We will move from the glory of the Law to the glory of the Spirit.

Paul’s confidence is in God through Christ. Any adequacy he may have is from God. He introduces the new covenant of the Spirit, who gives life.

Paul notes that he does not need letters of recommendation from anyone to validate his ministry. The Corinthian believers are themselves living letters that show that Christ has worked in their lives through the Spirit, whom Paul first preached to them about. Believers have the Spirit living within them.

The Scourging and Mocking of Jesus: Pilate’s Third Attempt to Release Jesus: Matthew records how the Roman soldiers physically abused and cruelly mocked Jesus during His civil trial. After they scourged Him, the soldiers dress Him up as a ridiculous king, complete with a robe, a crown of thorns, and reed for a scepter. They act out a charade of paying homage to "the King of the Jews" and beat Him with the "scepter" and spit on Him. This passage is Matthew’s account of the Roman Soldiers physical and social abuse of Jesus. It occurred within the third phase of Jesus’s Civil Trial. This phase is called: "Pilate’s Judgment." 

Pilate’s Verdict: Matthew summarizes the three main outcomes of Jesus’s civil trial. They are: Barabbas was released; Jesus was scourged; and Jesus was handed over to the crowd’s demands that He be crucified.This passage is Matthew’s summary—conclusion to his narration of the judicial proceedings of the third phase of Jesus’s Civil Trial. This phase is called: "Pilate’s Judgment."

Pilate Washes His Hands: Pilate’s Sixth Attempt to Release Jesus: Pilate comes to the conclusion that he cannot win and that a riot is about to break out. But he is very troubled about crucifying Jesus, whom he firmly believes to be an innocent Man. He tries to publicly absolve himself of any wrong doing by washing his hands in water and declaring himself to be innocent. For their part, the Jews are quick to reassure the governor that Jesus’s blood will not be on Pilate, but on them and their children. This event is part of the third phase of Jesus’s Civil Trial. This phase is called: "Pilate’s Judgment."

The Crowd Wears Pilate Down: As the crowd was shouting "Crucify Him!" Pilate asks them two questions to recall them from their frenzied obsession with killing Jesus. Pilate asks them: "Why He should be crucified? What evil has He done deserving of such a punishment?" The crowds ignore his questions and keep shouting all the more—"Crucify Him!" This event is part of the third phase of Jesus’s Civil Trial. This phase is called: "Pilate’s Judgment." 

The Crowd Chooses Barabbas: The crowd responds to Pilate’s offer to use the governor’s "Passover Pardon" on Jesus by shouting at Him to give them Barabbas instead. Barabbas had been imprisoned for insurrection and murder. Pilate wanted to release Jesus and tries to persuade the crowd again, but they kept on calling out—"Crucify, crucify Him!" This event is part of the third phase of Jesus’s Civil Trial. This phase is called: "Pilate’s Judgment."

Pilate’s Wife’s Troubling Dream: Pilate’s wife sends him a message during the middle of Jesus’s civil trial. The Roman governor receives it while he is sitting in the seat of judgment. The message is for Pilate to have no part in Jesus’s conviction or execution, because his wife suffered a terrible dream about this righteous Man the night before. This event is part of the third phase of Jesus’s Civil Trial. This phase is called: "Pilate’s Judgment."

"The Passover Pardon": Pilate’s Second Attempt to Release Jesus. Pilate offers the crowd a choice as to which prisoner he will customarily release: the notorious prisoner Barabbas or Jesus, called Christ. Matthew points out that Pilate did this because he knew the Jews accused Jesus out of envy. Matthew 27:17-18 begins Matthew’s account of the third phase of Jesus’s Civil Trial. This phase is called: "Pilate’s Judgment."

Matthew interjects to inform his readers about a custom the Roman governor performed for the Jews each Passover. The custom was to release a prisoner. Matthew mentions that at that time Rome had a notorious prisoner called Barabbas. Pilate will later use this custom and the prisoner Barabbas as a bargaining chip in his attempts to release Jesus, whom the governor knows is innocent. Matthew's interjection divides his narration of the first phase of Jesus's Civil Trial, which is called: "Jesus's Arraignment before Pilate," from the third phase of Jesus's Civil Trial. The third phase is called: "Pilate's Judgment."

Pilate’s Verdict: According to the demands of the crowd, Pilate hands Jesus over to be crucified. This passage concludes John’s narration of the third phase of Jesus’s Civil Trial. This phase is called: "Pilate’s Judgment."

The Jews’ Blasphemy: "We Have No King but Caesar." Pilate made efforts to release Jesus, but the Jews put him in a diabolical bind by framing his choose as to either support Caesar or betray him. Pilate ends the trial from his Judgment Seat. He gives the Jews a diabolical dilemma of their own when He presents Jesus and says: "Behold Your King." This forces the Jews to either accept Jesus as their King (in order to crucify Him) or deny that He is their King and admit that He is innocent of their charges. Rather than do either, the chief priests choose to blaspheme, saying "We have no King but Caesar." Their blasphemy all but seals Jesus’s conviction. This event is part of the third phase of Jesus’s Civil Trial. This phase is called: "Pilate’s Judgment."

Pilate’s Second Interview with Jesus: Having just received the Jews’ new charge against Jesus on the religious crime of blasphemy, Pilate becomes even more afraid and agrees to investigate this new charge with a second interview of Jesus inside the Praetorium. He asks Jesus where He is from; but he is given no answer. Pilate challenges Jesus to speak by reminding Him that as the governor, he has the authority to release or condemn Him to crucifixion. Jesus acknowledges Pilate’s authority over His life in this moment, but He informs Pilate that he would have no authority if it were not given to Him from above. This event is part of the third phase of Jesus’s Civil Trial. This phase is called: "Pilate’s Judgment." 

The Charge of Blasphemy: After Pilate brought the scourged and bloodied Jesus for the Jews to behold, the chief priests and temple officers lead the crowd to erupt in cries to crucify Him. Pilate is frustrated and tells them that he wants nothing to do with killing this innocent Man. The Jews counter by accusing Jesus of the religious crime of blasphemy and ask the Roman governor to execute Him according to their law.  This event is part of the third phase of Jesus’s Civil Trial. This phase is called "Pilate’s Judgment."