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Barnabas, Saul (Paul), and their helper John Mark sail to the island of Cyprus. They preach the gospel in the synagogues from the eastern shore to the western shore. In the port city of Paphos, they share the good news of Jesus with a Roman proconsul. The proconsul’s court magician, Elymas, tries to stop the proconsul from believing in Jesus. Saul (Paul) rebukes Elymas, and Elymas is struck temporarily blind by God. The Roman proconsul believes in Jesus.

The prophets and teachers of the church of Antioch are urged by the Spirit to send Barnabas and Saul (Paul) on a missionary journey. They obey, commissioning the pair after prayer and fasting.

James points to the main principle of God’s word to us for how we should treat one another: "You shall love your neighbor as yourself." If we show partiality, we are not loving one another. Obeying in some areas of life while sinning in others makes us guilty of all sin. Rather than picking and choosing, we should obey God in all things. One key way of obeying God is by showing mercy and love to one another.

God does not value earthly wealth and status. He has called the least important people (by the world’s standards) to become heirs of His kingdom, for those who love Him. It is not loving to treat one another based on how much money one has. Among James’s audience, some of the wealthy members have sued the poor members; James describes this as blaspheming Jesus’s name and asks his readers why they would honor someone who exploited them.

James rebukes his audience for showing favoritism toward the wealthy believers in their midst, while mistreating the poor brethren. Playing favorites is sinful.

Every living creature in heaven and on earth and under the earth joins in singing praises to the Lamb that was slain, celebrating that He is able to open the scroll and read the contents that will restore all things.

The Lamb who is worthy comes and takes the book and all in the throne room fall down and worship Him.

The book with the seven scrolls is revealed, and no one but the Lamb is found worthy to open the seals and read what’s inside.

In the throne room of God, the twenty-four elders who sit on thrones also participate in worshiping God and submitting their authority under Him.

John’s vision of the throne room continues as he describes the seven lamps and four creatures that worship the Lord. 

The letters to the seven churches are concluded, but John’s vision continues. He is invited into the throne room where he encounters God on the throne, an indescribable sight.

Revelation ends with an urge to believers to "come" and follow Christ, taking the free gift of the water of life. Jesus also warns those who would add or take away from these words given through John that they will have great adverse consequences for doing so. The book concludes with an invitation to experience God’s grace. 

God emphasizes that each person will receive a blessing based on the actions they chose in life, reiterating the idea that He is the first and last, repeated from the beginning of Revelation, to emphasize His power. 

John’s impulse, as a result of what he has seen, is to fall down in worship. Believers are once again urged to read, hear, heed, and, like John, worship.  Believers are once again urged to read, hear, heed, and, like John, worship.

The angel continues to show John the new earth, which is a place with no curse where the people of God will live with Him face to face. 

Yahweh promised that the Assyrian king would “not shoot an arrow there, come before it with a shield, or cast up a siege ramp” against Jerusalem, declaring He would defend the city for the honor of His name and His covenant with David. In one decisive night the angel of the LORD struck down 185,000 soldiers, driving Sennacherib back to Nineveh—where his own sons assassinated him—demonstrating that the Most High directs history and humbles every proud empire.

God responds to Hezekiah’s petition through Isaiah the son of Amoz.

King Hezekiah humbly unfolded Sennacherib’s threatening letter in the temple, turning Assyria’s blasphemy into a prayer that exalted the LORD as the sole Creator and ruler of every kingdom. He pleaded for deliverance not merely for Judah’s survival but so the entire world would recognize that Yahweh alone is the living God.

Learning that Sennacherib had shifted from Lachish to Libnah and faced the approach of Tirhakah of Cush, the Assyrian envoy hurried back to Jerusalem and delivered a second, more desperate missive to Hezekiah. In it the emperor flaunted the ashes of conquered nations and taunted Judah’s king not to trust in Yahweh—thereby turning impending military conflict into a showdown between the living God and the counterfeit deities toppled by Assyria’s pride.

King Hezekiah sends a delegation to Isaiah the prophet for advice and to seek the Lord’s direction of how to withstand Assyria’s superior forces.