Latest Commentaries

The LORD announces that He will sweep away all living creatures on the face of the earth because of man’s idolatry and rebellion. If He will thus judge the earth, then most certainly He will judge His own people who have violated their covenant agreement to follow His ways.

The LORD gives a message to the prophet Zephaniah during the reign of Josiah, king of Judah

The people of Judah respond positively to Haggai’s exhortation to rebuild the temple. Then, the LORD stirs up their spirit, giving them a boost to complete the project.

The prophet Haggai asks the people of Judah to reconsider their attitude toward life and rebuild the temple so that God may restore their fortunes, consistent with His covenant agreement with them.

The prophet Haggai urges the people of Judah to consider their ways of life and account for the infertility of the land being connected to their inattention to God’s temple.

The prophet Haggai receives the word of the LORD during the second year of King Darius of Persia. His prophecy is directed to Judah’s top civil and religious leaders.

Immediately after Jesus’s temptation, the Holy Spirit leads Jesus into the wilderness. By yielding to and obeying the Holy Spirit, Jesus sets the example for everyone on how they ought to live. His time in the wilderness also reveals that God allows testing in the lives of those living a life that pleases Him as preparation for great service.

Isaiah predicts that because the Messiah will be a Righteous Servant of the LORD that obeyed Him even to death, that the LORD will richly reward Him. And even though the Messiah will unjustly be regarded as sinner, He interceded on behalf of sinners to take away their reproach. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

Isaiah predicts that the Messiah’s suffering and death will produce good results that He will live to see. This will include justifying many and removing the stain of sin from Israel. This is one of the ways the Messiah will serve the LORD. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

Isaiah predicts that the Messiah will willingly lay down His life as a guilt offering which will please the LORD. Isaiah also predicts that the Messiah will rise and continue to accomplish the LORD’s good will. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

Isaiah predicts that no one will complain when the Messiah is killed. He also predicts that even though the Messiah is innocent, He will be regarded as a wicked man. But even though He will be perceived as a criminal, the Messiah will be buried as if He were a rich man. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

Isaiah predicts that the Messiah will be as mild as a sheep just before it is slaughtered. He will not protest or complain about what is unjustly happening to Him. He will be oppressed and judged. Isaiah prophesies these things in a chiasm. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

Isaiah prophesies that all of us like sheep have gone astray in our sin, but instead of punishing us, the LORD caused the sin of the world to fall on the Messiah. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

Isaiah prophesies that the Messiah will bear our griefs and sorrows. People will wrongly think that God is punishing Him for His wickedness, but in reality He will be punished for our sins. And we will be healed by His punishment. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

Isaiah continues an unusual prophecy about the Messiah that He began in Isaiah 52:13. He predicts that the neither He nor the Messiah will be believed. The Messiah will be unrecognized, unremarkable, unattractive, despised and forsaken of men, full of grief and sorrows, and misunderstood. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

Isaiah begins his fourth Servant Song prophesying about the Messiah. It speaks of how the Messiah will prosper and be exalted before making predictions that would likely have been difficult to reconcile with what the Israelites believed about the Messiah, because it appears to conflict with other predictions of the Messiah as a conquering king. Isaiah describes the Messiah’s appearance as "marred" and predicts that He will redeem the Gentiles. He ends this opening portion of the final Servant Song predicting that the Gentiles will recognize the Messiah as their Savior without previously being told about Him. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

After the seventy men had been commissioned, the LORD then met the people’s desire for meat in their diet. He caused a wind to blow countless quail into the Israelite camp to supply this meat. As it turned out, this was both a blessing and a curse because not only did the LORD accommodate the people, He also judged them for their lack of gratefulness by sending a plague upon them through the meat.

Verses 26-30 speak of two of the elders that did not meet with Moses and the other elders at the tent of meeting. It turned out that the Holy Spirit came upon them even though they were not at the tabernacle. These two men, Eldad and Medad, prophesied just like the other sixty-eight elders, only they did so in the camp. Moses was notified of this, and Joshua urged Moses to stop the two from prophesying. Moses rejects Joshua’s request, and all of them return to the camp of the Israelites.

Numbers 11:16-25 contains the LORD’s answer to Moses’ question.

Verses 10-15 contain what some have called "Moses’ Lament." Moses heard, and probably was the recipient of, the never-ending griping of the people in the camp about having only manna to eat. In verses 11-15, Moses took his impassioned complaint to the LORD. Moses’ issue with the LORD involved him being chosen by the LORD to be the leader of these miserable, ungrateful, and demanding people.