Latest Commentaries

God names a man from each tribe to be appointed to help Moses and Aaron carry out the census.

The first thing the LORD wanted Moses to do in preparation for leaving Mount Sinai was to take a census of all the tribes and families of Israel. They were to count all of the males twenty years old and older by tribes, families, and households. The reason for this was to obtain a count of how many men would be able to go to war.

Abraham was credited as righteous in God’s sight because of his faith. If we have faith that Christ died for our sins and was raised from the dead, we also will be counted as righteous.

When Abraham believed God, he was counted as righteous in God’s sight. It is the same with us; when we believe God we are counted as righteous in God’s sight.

By all human standards, it was impossible for Abraham and Sarah to have a child, but Abraham believed God’s promise anyway. Even though Abraham did not understand how, he was convinced that God would accomplish what He promised.

No one can live up to God’s standard; we are saved by grace through faith. Every person, in every nation who believes is made a part of Abraham’s family and therefore a part of Abraham’s inheritance-because Abraham is the father of all who believe.

The law is abolished through Christ, so if the promise was made through the law, then God would have broken His promise to Abraham. The promise God made to Abraham was apart from the law: it was through faith.

Paul is emphasizing that Abraham is the father of all who believe, whether circumcised or uncircumcised.

The blessing of having our sins forgiven is available to all people, whether circumcised or uncircumcised. Being circumcised or doing any good works does not make us righteous before God. Paul is making the point that Abraham was counted as righteous before being circumcised, showing that circumcision has nothing to do with his standing before God.

It is God’s blessing to us that He considers believers righteous before Him without considering their sins. By faith in God, our sin is covered and no longer prevents us from being in God’s family.

No one can do sufficient good works so that God owes them. Everyone is sinful and cannot cause themselves to be in righteous standing before God. However, if we believe God, our faith is credited to us as righteousness, making us just before God.

The competing Jewish “authorities” are arguing that we must do our part in order to be justified before God; Paul answers that we are justified in God’s sight solely by faith. Paul is now going to use Abraham as more proof that justification comes through faith and not through anything we

Paul points out that the law is actually upheld when we are justified by faith. When we pursue righteousness by faith, we uphold the law.

No one is justified before God by following the law; anyone, whether they follow the law or not, can be justified by faith.

 Justification in God’s sight is only possible through faith; it is not possible from works or following the law.

We have no part in our justification; there is no place for boasting, our works do nothing. Justification can only come by faith.

Jesus paid the price for our sins, and by faith in him we are justified.

We are justified by faith in Christ as a free gift and we receive that gift of grace by faith.

All humans have sinned and fall below God’s standard.

God has provided a way to be righteous in His sight apart from the law: by faith in Jesus Christ we are made righteous before God.