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The LORD declared that He was renewing the covenant with Israel and that He would do miraculous things on their behalf, including driving out those who currently were living in the Promised Land.

The LORD appears to Moses in preparation for the renewal of the covenant. He appeared in the cloud, passed before Moses, and proclaimed His character. Moses in turn bowed down in worship before the LORD. He then petitioned the LORD once again to remain among His people in spite of their unfaithfulness.

The two tablets inscribed with the Ten Commandments are restored. Moses prepares the two tablets and then takes them to the top of Mount Sinai to meet the LORD.

Moses needed a visible sign that would confirm the LORD’s promised presence, so he asked Him to make Himself visible to him. The LORD answered Him by allowing Moses to see His back but not His face.

Moses approached the LORD ("face to face") with concerns in the Tent of Meeting. The LORD had said that He would not go with Israel to the Promised Land or remain in their midst as a result of their sin in chapter 32. The first concern (vv. 12-14) was about what the LORD’s intentions were concerning the people of Israel. The second concern (vv. 15-17) was about whether the LORD was going to accompany His people as they travel to the Promised Land.

The LORD had just announced that He would no longer reside in the midst of His people. Instead, He met Moses in a tent that was outside the camp. When the LORD met Moses, a pillar of cloud would appear at the tent. When the people saw the pillar of cloud descend upon the tent, they worshipped the LORD by standing in reverence. Moses would enter the tent to fellowship with the LORD like a friend. When he returned to the camp, his assistant Joshua would remain at the tent.

Chapter 33 begins with the LORD commanding Moses to tell the people to leave Sinai and begin their journey to the land He promised them. He would guide them using an angel and would guarantee victory in their conquest of the land. When the people heard that the LORD would not be leading them from their midst, they went into mourning and refrained from wearing jewelry from then on.

The LORD promised that His people would see His blessings while living in the Promised Land. These blessings and successes, however, were contingent on the people’s unwavering obedience and faithfulness to the LORD.

The last section of the Book of the Covenant, Exodus 23:20-23, serves as its conclusion. Though it contains further emphasis on obedience, it concentrates on what the LORD promised to do on Israel’s behalf. This is typical of Suzerainty treaties at the time. Specifically, the LORD promised an "angel" to guide them to the Promised Land and to defeat their enemies along the way if they would obey God’s voice.

The LORD establishes three feasts—the Feast of Unleavened Bread, the Feast of the Harvest, and the Feast of the Ingathering. Added to the discussion are laws concerning how to worship during the feasts. They were designed to give the people times to share the bounty of the LORD with Him, with one another, and with the poor. There is much more discussion about these feasts in the book of Leviticus.

The LORD expands on the concept of the Sabbath to include a Sabbath year. The Israelites were to be very diligent in keeping the Sabbath day as well as the Sabbath year, and they were strongly warned to completely eliminate any conversation about other gods.

The LORD explains statutes that specify how to deal justly with one’s neighbor. The Israelites were to treat all people justly regardless of their station in life: rich and poor, citizen and stranger, friend and enemy.

The LORD appointed Bezalel and Oholiab to work as master craftsmen on the tabernacle. He filled them with skill in order to accomplish this task.

After Moses’ call for the people to give materials for building the tabernacle and for skilled craftsmen to build it, the people departed from his presence. The men and women who were moved to contribute brought their donations to Moses.

The LORD calls for craftsmen, artisans, and other skilled workers to come forward for the building of the tabernacle. They were needed to build the tabernacle itself as well as the furniture, utensils, and other items that were going to be used in the worship of the LORD.

Moses called upon the Israelites to voluntarily contribute the raw materials for the construction of the tabernacle and its furnishings. This included precious metals, high-quality material, oil, spices, and other items used for worship in the tabernacle. These verses repeat what was stated in Exodus 25:1-7.

The preparation for the construction of the tabernacle began with a reminder that, while building the tabernacle, the Sabbath rest must be observed. There would be dire, if not fatal, consequences for anyone violating this very important law.

Jesus comforts John, instructing him to record in writing the things that he has and will be shown. Jesus also explains the meaning of the seven stars and seven lampstands, which represent the seven angels of the seven churches and the seven churches themselves.

Now John, the disciple who Jesus loved, meets the messenger, who turns out to be the risen and glorified Jesus. Although John was quite close to Jesus during His earthly ministry, when he meets Jesus in this glorified state he falls at His feet like a dead man.

John speaks again and describes his circumstance when receiving the vision, and the introduction to the vision, which was directed toward the seven churches of Asia.