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The local priest of Zeus brings oxen to sacrifice to Paul and Barnabas, because Paul healed a lame man by God’s power. Paul and Barnabas tear their robes and preach against this mistake. They explain that they serve the living God who created everything. God allowed the Gentiles to stray for some time, but He was still active in blessing their wellbeing. Their words do not seem to sink in, but they are able to, with difficulty, prevent the people of Lystra from sacrificing cows to them.

Leviticus 2:1-3 introduces a type of sacrifice called a grain offering.

God heals a man born lame through Paul. The people of Lystra misinterpret the healing as evidence that Paul and Barnabas are Greek gods who are visiting them.

Driven out of Pisidian Antioch, Paul and Barnabas preach in the synagogue of Iconium. Many Jews and Gentiles hear and believe in Jesus. But some of the Jews are hostile and do not believe. They sow hatred in the hearts of some of the Gentiles in Iconium, and although Paul and Barnabas are able to perform miracles and preach for a long time, eventually they leave town to escape a plot to stone them to death.

Peter asserts that because his readers are living in obedience to God’s Word and have dedicated their lives to genuinely loving their fellow believers, they are to heartily love one another. The reason for doing this is that their physical lives now have the eternal Spirit living within. This change did not happen through temporary human effort, but by means of the life-giving and eternal Word of God. This truth is confirmed by Isaiah 40:6-8, which contrasts our temporary, decaying earthly lives with the eternal, life-giving Word of God. This is the Word that Peter and his fellow apostles have proclaimed to his readers.

Though God the Father and Jesus Christ the Son knew about Jesus’s bloody death before creating the earth, Christ, in God’s timing, came to earth for the benefit of those who would by Christ’s work believe in God. God was the one who resurrected Jesus and gave Him glory, resulting in the believer’s hope and faith being in God.

God’s children are to live their lives on earth with a healthy respect for their heavenly Father because He will hold them accountable for their work and because they know the high value of the cost of their redemption.

When believers understand the high value of living faithfully during times of suffering, they know it will save life on earth from being wasted. They know enduring suffering will result in making their lives count for eternity. Peter exhorts the letter’s recipients to be clear-headed, focusing on the rewards that Christ will give when He returns. This will encourage believers to live in obedience to God’s Holy Word rather than be controlled by the desires of their sinful flesh. This is because when we live walking according to the Spirit, God’s holy nature directs His children to live holy lives—lives set apart to live in God’s (good) design to love and serve one another.

Peter explains the paradox of the salvation of the believer’s soul as something so special the prophets spoke about it without understanding it, and the angels, who cannot experience it, became curious to see it how it was lived out in the life of a believer.

Believers are to rejoice knowing their salvation is secure. Even though we must endure various trials on earth which God designed to test our trust, love, and faithful obedience, we can have joy. Our faithfulness will be acknowledged when Jesus returns. This should result in believers experiencing deep inner joy while making their lives count for eternity.

Peter praises God for His merciful work in bringing believers to a present position of salvation, assuring them of eternal rewards for faithful service at a future aspect of salvation when Christ returns.

The Apostle Peter writes to persecuted Christians forced to move from Jerusalem to various parts of Asia Minor. He reminds them of God’s foreknowledge in choosing them and the Spirit’s work in setting them apart as holy. He wishes for them all the grace and peace they will need to live faithfully for Christ.

God the Father and God the Son acted out a plan to restore the relationship between man and God. God the Father sent God the Son in a human body to live in perfect obedience and die as the perfect sacrifice for everyone’s sins, then He raised Him back to life. Now, by believing in Jesus the Son, we can choose not to sin, and can now live rightly according to God’s good design.

For Paul, being “in Christ” was everything, and everything he did, thought, and spoke came from this perspective or worldview. The fear of the Lord, the compelling love of Christ, the conviction that Christ died for him and for all, the lens of the Spirit and not the flesh, the message and ministry of reconciliation, and being an ambassador of Christ and His purpose, all came from Paul being “in Christ.”

Each believer in Christ has transformed into a new person. It is as though we were born again, into a new life, so that we can live as Christ lived. We can live in obedience and fellowship with God because we now have Christ living in us. This is an amazing change of our entire identity and reality.

Paul is not seeking the approval of the Corinthians; rather, he is showing them that they should not seek the approval of men, who only judge externals and don’t know the heart. If we live by remembering that Jesus will judge us, not men, and act out our conscience, then we do not have to fear the opinions of other people. Paul lives by the leading of Jesus’s love, because Jesus died and resurrected to save all men, thus Paul lives not for himself or others’ approval, but in Jesus’s example and for His approval.

Our goal is to please God in light of our coming appearance before the judgment seat of Christ. He will reward us for our obedience, but for our bad actions, we will suffer a loss of rewards which could have been. Paul lives in obedience to God to preach to others because he remembers that this judgment day is coming.

Paul compares our earthly bodies to a tent, something that is transitory and temporary. He contrasts the tent with a building that is permanent and built by God, which will be our eternal dwelling. We walk by faith and not by sight through the Holy Spirit which has been given to us as a deposit on what is to come. This life is fleeting, and it will be better to be with God.

Micah now described four events that would occur before the future Messianic Kingdom.

Tragedies Sent by Satan: Satan orchestrates multiple disasters for Job, all on the same day. The Sabeans steal Job’s oxen and donkeys. Fire from the sky consumes his sheep and shepherds. The Chaldeans steal his camels and slay his servants. Worst of all, a wind blows against the house of his son, and the house collapses, killing every one of Job’s children. Job mourns these circumstances, but he worships God all the same. He knows that nothing belongs to him, and all material things will not last. Job does not blame God; he praises Him.