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The prophet Haggai receives the word of the LORD during the second year of King Darius of Persia. His prophecy is directed to Judah’s top civil and religious leaders.

Immediately after Jesus’s temptation, the Holy Spirit leads Jesus into the wilderness. By yielding to and obeying the Holy Spirit, Jesus sets the example for everyone on how they ought to live. His time in the wilderness also reveals that God allows testing in the lives of those living a life that pleases Him as preparation for great service.

Isaiah predicts that because the Messiah will be a Righteous Servant of the LORD that obeyed Him even to death, that the LORD will richly reward Him. And even though the Messiah will unjustly be regarded as sinner, He interceded on behalf of sinners to take away their reproach. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

Isaiah predicts that the Messiah’s suffering and death will produce good results that He will live to see. This will include justifying many and removing the stain of sin from Israel. This is one of the ways the Messiah will serve the LORD. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

Isaiah predicts that the Messiah will willingly lay down His life as a guilt offering which will please the LORD. Isaiah also predicts that the Messiah will rise and continue to accomplish the LORD’s good will. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

Isaiah predicts that no one will complain when the Messiah is killed. He also predicts that even though the Messiah is innocent, He will be regarded as a wicked man. But even though He will be perceived as a criminal, the Messiah will be buried as if He were a rich man. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

Isaiah predicts that the Messiah will be as mild as a sheep just before it is slaughtered. He will not protest or complain about what is unjustly happening to Him. He will be oppressed and judged. Isaiah prophesies these things in a chiasm. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

Isaiah prophesies that all of us like sheep have gone astray in our sin, but instead of punishing us, the LORD caused the sin of the world to fall on the Messiah. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

Isaiah prophesies that the Messiah will bear our griefs and sorrows. People will wrongly think that God is punishing Him for His wickedness, but in reality He will be punished for our sins. And we will be healed by His punishment. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

Isaiah continues an unusual prophecy about the Messiah that He began in Isaiah 52:13. He predicts that the neither He nor the Messiah will be believed. The Messiah will be unrecognized, unremarkable, unattractive, despised and forsaken of men, full of grief and sorrows, and misunderstood. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

Isaiah begins his fourth Servant Song prophesying about the Messiah. It speaks of how the Messiah will prosper and be exalted before making predictions that would likely have been difficult to reconcile with what the Israelites believed about the Messiah, because it appears to conflict with other predictions of the Messiah as a conquering king. Isaiah describes the Messiah’s appearance as "marred" and predicts that He will redeem the Gentiles. He ends this opening portion of the final Servant Song predicting that the Gentiles will recognize the Messiah as their Savior without previously being told about Him. This Messianic prophecy is commonly known as the Suffering Servant prophecy.

After the seventy men had been commissioned, the LORD then met the people’s desire for meat in their diet. He caused a wind to blow countless quail into the Israelite camp to supply this meat. As it turned out, this was both a blessing and a curse because not only did the LORD accommodate the people, He also judged them for their lack of gratefulness by sending a plague upon them through the meat.

Verses 26-30 speak of two of the elders that did not meet with Moses and the other elders at the tent of meeting. It turned out that the Holy Spirit came upon them even though they were not at the tabernacle. These two men, Eldad and Medad, prophesied just like the other sixty-eight elders, only they did so in the camp. Moses was notified of this, and Joshua urged Moses to stop the two from prophesying. Moses rejects Joshua’s request, and all of them return to the camp of the Israelites.

Numbers 11:16-25 contains the LORD’s answer to Moses’ question.

Verses 10-15 contain what some have called "Moses’ Lament." Moses heard, and probably was the recipient of, the never-ending griping of the people in the camp about having only manna to eat. In verses 11-15, Moses took his impassioned complaint to the LORD. Moses’ issue with the LORD involved him being chosen by the LORD to be the leader of these miserable, ungrateful, and demanding people.

Not only did the Israelites complain to the LORD. The "rabble" also voiced their demands and disappointments. The main complaint in this section was about food. The rabble and the Israelites bemoaned the lack of the type of food they had when in Egypt. The only food available to them was the manna which was given to them by the LORD.

Sometime during the three-day journey described in chapter 10, the Israelites began to complain. The LORD heard it and became very angry, and He caused fire to burn at the edge of the camp. Moses intervened and the LORD ceased causing the fire.

Verses 33-36 give an account of the first leg of the journey from Mount Sinai. It was a three-day trek. The ark led the way on their journey. The cloud guided them as to when they were to move during the day and when they needed to camp for the night. Moses also composed two prayers, one for when they departed from a place and another for when they camped.

Verses 29-32 contain the description of something that happened sometime before the Israelites departed Mount Sinai. It involved Moses trying to convince his brother-in-law Hobab to join the Israelites in their journey to Canaan. At first, Hobab declines the offer, but then he agrees to go with the Israelites after being persuaded by Moses.

Verses 14-28 describe the order by which the tribes were to leave Sinai. It was the same order as described in Numbers 2:2-31. It began with the tribe of Judah, then the tearing down of the tabernacle was done. The other tribes followed in the order established by the LORD. The arrangement of the tribes around the tabernacle was discussed in Numbers 3:3-31. Also, the leaders of the tribes are named for the fourth time in the book of Numbers in this section.