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Moses quoted the Suzerain God who says that He alone is God and that there are no other gods besides Him. Because of this, He will avenge Israel by inflicting punishment on the pagan nations.

The Suzerain (Ruler) God will judge His covenant people and also show compassion to them when they desperately seek Him.

The Suzerain God pronounces judgment on Israel’s enemies because they misinterpret His actions. They think they are powerful because they defeat Israel, but it is God who gives Israel over because of their disobedience. Vengeance belongs to God.

Moses then commented on the LORD’s decision to judge Israel. His covenant people lack wisdom and understanding, leading them to worship the pagan gods of their enemies. This resulted in the LORD’s severe judgment upon His people.

The Suzerain (Ruler) God says He will use various tools such as famine, disease, war, wild beasts, and venomous snakes to carry out His judgment on His disobedient vassals, Israel.

The Suzerain (Ruler) God says He will reject His chosen people because they have abandoned Him.

The Israelites rejected the Suzerain God because He has blessed them to the point of excess.

Moses recounted some of the works of the Suzerain (Ruler) God to His vassals (servants), Israel. God serves as a shepherd, protector, and as father for His often-unfaithful people. The Israelites have every reason to trust and obey their spiritual father because He has always been faithful to them.

Moses reminded the Israelites that the Suzerain (Ruler) God elected them and had taken them as His own inheritance.

Moses contrasts God’s justice, steadfast love, and faithfulness with Israel’s foolishness and apostasy.

Moses called on all creation to be a witness to a lawsuit the LORD brings against His covenant people. It also contains a proclamation of the name of the LORD.

Jesus told three parables in response to the Pharisees and scribes grumbling at how He mingles with sinners. This third parable is often called "The Parable of the Prodigal Son." This is Part 2 of this parable.

Jesus told three parables in response to the Pharisees and scribes grumbling at how He mingles with sinners. This third parable is often called "The Parable of the Prodigal Son." This is part one of the parable. It is about a father with two sons, neither of whom understand their Father’s perspective toward them, or what is actually in their best interest. The younger brother represents the attitude of sinners the Pharisees complained about, and the older brother represents the Pharisees. The first half of the parable tells how the younger son prematurely demanded his inheritance and left his father for a distant country where he squandered it all. After he became desperate, and believing himself to be unworthy as a son, he returned home hoping to be hired by his father. Instead, the father graciously reinstated him as a son and called for a major celebration because, in his words: "This son of mine was dead and has come to life again; he was lost and has been found."

Jesus told three parables in response to the Pharisees and scribes grumbling at how He mingles with sinners. This second parable is called "The Parable of the Lost Coin." It is about a woman with ten coins who turned her house upside down in search of the one that was lost. She rejoiced over it when she found it. Jesus then concluded the parable with another declaration about the value of repentance: "there is joy in the presence of the angels of God over one sinner who repents."

Jesus told three parables in response to the Pharisees and scribes grumbling at how He mingles with sinners. This first parable is called “The Parable of the Lost Sheep.” It is about a shepherd that leaves ninety-nine of his sheep in the pasture in search of the one that is lost, and the joy he feels upon finding it. Jesus then tells His adversaries that there is more joy in heaven when one sinner repents over ninety-nine righteous people who don’t need to repent.

The people were coming to Jesus, especially the tax collectors and sinners who resonated with His inviting message of belonging and repentance. The overly legalistic Pharisees and scribes were slandering Jesus for mingling with these people whom they had rejected.

The Suzerain (ruler) God promises to restore the Israelites along with their fortune. He will repair, raise up, and rebuild the fallen dynasty of David. He will bless them with national stability and grant them peace of mind.

The Suzerain God dismisses Israel’s arrogance and false confidence in themselves and says that He will shake the sinners of His people and kill them by the sword.

Following the description of judgment upon the disobedient Israelites (vv. 1-4), Amos portrays the LORD as the sovereign God who has complete control over all creation.

Amos describes Israel’s absolute inescapability from the impending judgment.